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Healing Grabovoi number: 9776409

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

618x

I have a brave heart and a brave soul

#grabovoi #healing number #9776409 #have #brave #heart #soul

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Similar healing Grabovoi numbers & codes
· 2191 - 2200 / 5882 ·

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

437x

Please forgive me, I love u with my hole heart, I do anything for u, I need you, I love u Isabelle

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111. And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly. 112. And so We have appointed for every Prophet enemies – Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol.7, Page 67) 113. (And this is in order) that the hearts of those who disbelieve in the Hereafter may incline to such (deceit), and that they may remain pleased with it, and that they may commit what they are committing (all kinds of sins and evil deeds, etc.). 114. Say (O Muhammad ) “Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Qur’an), explained in detail.” Those unto whom We gave the Scripture the Taurat (Torah) and the Injeel (Gospel) know that it is revealed from your Lord in truth. So be not you of those who doubt. 115. And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower. 116. And if you obey most of those on earth, they will mislead you far away from Allah’s Path. They follow nothing but conjectures, and they do nothing but lie. 117. Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones. 118. So eat of that (meat) on which Allah’s Name has been pronounced (while slaughtering the animal), if you are believers in His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). 119. And why should you not eat of that (meat) on which Allah’s Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors. 120. Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit.

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111. And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly. 112. And so We have appointed for every Prophet enemies – Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol.7, Page 67) 113. (And this is in order) that the hearts of those who disbelieve in the Hereafter may incline to such (deceit), and that they may remain pleased with it, and that they may commit what they are committing (all kinds of sins and evil deeds, etc.). 114. Say (O Muhammad ) “Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Qur’an), explained in detail.” Those unto whom We gave the Scripture the Taurat (Torah) and the Injeel (Gospel) know that it is revealed from your Lord in truth. So be not you of those who doubt. 115. And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower. 116. And if you obey most of those on earth, they will mislead you far away from Allah’s Path. They follow nothing but conjectures, and they do nothing but lie. 117. Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones. 118. So eat of that (meat) on which Allah’s Name has been pronounced (while slaughtering the animal), if you are believers in His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). 119. And why should you not eat of that (meat) on which Allah’s Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors. 120. Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit.Code

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88. The chiefs of those who were arrogant among his people said: “We shall certainly drive you out, O Shu’aib, and those who have believed with you from our town, or else you (all) shall return to our religion.” He said: “Even though we hate it! 89. “We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. And it is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the Best of those who give judgment.” 90. The chiefs of those who disbelieved among his people said (to their people): “If you follow Shu’aib, be sure then you will be the losers!” 91. So the earthquake seized them and they lay (dead), prostrate in their homes. 92. Those who belied Shu’aib, became as if they had never dwelt there (in their homes). Those who belied Shu’aib, they were the losers. 93. Then he (Shu’aib) turned from them and said: “O my people! I have indeed conveyed my Lord’s Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people’s (destruction).” 94. And We sent no Prophet unto any town (and they denied him), but We seized its people with suffering from extreme poverty (or loss in wealth) and loss of health and calamities, so that they might humiliate themselves (and repent to Allah). 95. Then We changed the evil for the good, until they increased in number and in wealth, and said: “Our fathers were touched with evil (loss of health and calamities) and with good (prosperity, etc.).” So We seized them of a sudden while they were unaware. 96. And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.). 97. Did the people of the towns then feel secure against the coming of Our Punishment by night while they are asleep? 98. Or, did the people of the towns then feel secure against the coming of Our Punishment in the forenoon while they play? 99. Did they then feel secure against the Plan of Allah. None feels secure from the Plan of Allah except the people who are the losers. 100. Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not?

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88. The chiefs of those who were arrogant among his people said: “We shall certainly drive you out, O Shu’aib, and those who have believed with you from our town, or else you (all) shall return to our religion.” He said: “Even though we hate it! 89. “We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. And it is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the Best of those who give judgment.” 90. The chiefs of those who disbelieved among his people said (to their people): “If you follow Shu’aib, be sure then you will be the losers!” 91. So the earthquake seized them and they lay (dead), prostrate in their homes. 92. Those who belied Shu’aib, became as if they had never dwelt there (in their homes). Those who belied Shu’aib, they were the losers. 93. Then he (Shu’aib) turned from them and said: “O my people! I have indeed conveyed my Lord’s Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people’s (destruction).” 94. And We sent no Prophet unto any town (and they denied him), but We seized its people with suffering from extreme poverty (or loss in wealth) and loss of health and calamities, so that they might humiliate themselves (and repent to Allah). 95. Then We changed the evil for the good, until they increased in number and in wealth, and said: “Our fathers were touched with evil (loss of health and calamities) and with good (prosperity, etc.).” So We seized them of a sudden while they were unaware. 96. And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.). 97. Did the people of the towns then feel secure against the coming of Our Punishment by night while they are asleep? 98. Or, did the people of the towns then feel secure against the coming of Our Punishment in the forenoon while they play? 99. Did they then feel secure against the Plan of Allah. None feels secure from the Plan of Allah except the people who are the losers. 100. Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not?Code

258x

101. Those were the towns whose story We relate unto you (O Muhammad ). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance). 102. And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah). 103. Then after them We sent Musa (Moses) with Our Signs to Fir’aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupts, etc.). 104. And Musa (Moses) said: “O Fir’aun (Pharaoh)! I am a Messenger from the Lord of the ‘Alamin (mankind, jinns and all that exists). 105. “Proper it is for me that I say nothing concerning Allah but the truth. Indeed I have come unto you from your Lord with a clear proof. So let the Children of Israel depart along with me.” 106. Fir’aun (Pharaoh) said: “If you have come with a sign, show it forth, – if you are one of those who tell the truth.” 107. Then Musa (Moses) threw his stick and behold! it was a serpent, manifest! 108. And he drew out his hand, and behold! it was white (with radiance) for the beholders. 109. The chiefs of the people of Fir’aun (Pharaoh) said: “This is indeed a well-versed sorcerer; 110. “He wants to get you out of your land, so what do you advise?”

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101. Those were the towns whose story We relate unto you (O Muhammad ). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance). 102. And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah). 103. Then after them We sent Musa (Moses) with Our Signs to Fir’aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupts, etc.). 104. And Musa (Moses) said: “O Fir’aun (Pharaoh)! I am a Messenger from the Lord of the ‘Alamin (mankind, jinns and all that exists). 105. “Proper it is for me that I say nothing concerning Allah but the truth. Indeed I have come unto you from your Lord with a clear proof. So let the Children of Israel depart along with me.” 106. Fir’aun (Pharaoh) said: “If you have come with a sign, show it forth, – if you are one of those who tell the truth.” 107. Then Musa (Moses) threw his stick and behold! it was a serpent, manifest! 108. And he drew out his hand, and behold! it was white (with radiance) for the beholders. 109. The chiefs of the people of Fir’aun (Pharaoh) said: “This is indeed a well-versed sorcerer; 110. “He wants to get you out of your land, so what do you advise?”Code

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171. And (remember) when We raised the mountain over them as if it had been a canopy, and they thought that it was going to fall on them. (We said): “Hold firmly to what We have given you i.e. the Taurat (Torah), and remember that which is therein (act on its commandments), so that you may fear Allah and obey Him.” 172. And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam’s loin his offspring) and made them testify as to themselves (saying): “Am I not your Lord?” They said: “Yes! We testify,” lest you should say on the Day of Resurrection: “Verily, we have been unaware of this.” 173. Or lest you should say: “It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?” (Tafsir At-Tabari). 174. Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that they may turn (unto the truth). 175. And recite (O Muhammad ) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. 176. And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 177. Evil is the likeness of the people who reject Our Ayat (proofs, evidences, verses and signs, etc.), and used to wrong their ownselves. 178. Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. 179. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. 180. And (all) the Most Beautiful Names belong to Allah , so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names. They will be requited for what they used to do.

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171. And (remember) when We raised the mountain over them as if it had been a canopy, and they thought that it was going to fall on them. (We said): “Hold firmly to what We have given you i.e. the Taurat (Torah), and remember that which is therein (act on its commandments), so that you may fear Allah and obey Him.” 172. And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam’s loin his offspring) and made them testify as to themselves (saying): “Am I not your Lord?” They said: “Yes! We testify,” lest you should say on the Day of Resurrection: “Verily, we have been unaware of this.” 173. Or lest you should say: “It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?” (Tafsir At-Tabari). 174. Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that they may turn (unto the truth). 175. And recite (O Muhammad ) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. 176. And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 177. Evil is the likeness of the people who reject Our Ayat (proofs, evidences, verses and signs, etc.), and used to wrong their ownselves. 178. Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. 179. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. 180. And (all) the Most Beautiful Names belong to Allah , so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names. They will be requited for what they used to do.Code

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