Healing Grabovoi number: 9776409

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#grabovoi #healing number #9776409 #have #brave #heart #soul

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I hate John. I revise it that i only truly and purely hate john. I revise it that i never met that moronic idiot john ever. I forgive myself for thinking love was a real thing. I forgive myself for being dumb enough to think anyone actually loved me ever. I love me and that is enough. I am free from wanting love from anyone or needing it. I love being alone. Everyone is miserable but me. I am a Billionaire. I bury myself in my work and goals. I never think of john. All thoughts of john or hereby revoked and restricted from my mind and heart. my heart does not feel anything for anyone so it can be safe.

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Akshara Brahma Yoga 1. Said Arjuna, O Purushottama, what is that Brahman, What is Adhyatma (inner Self) and what is karma? What is said to be Adhibhuta (the primeval being ) and what is referred to as Adhidaiva (the Supreme Deity)? 2. O Madhusudhana, who is Adhiyagna (master of sacrifices) in this body? And at the time of the final journey how the practitioners of self-control can realize You? 3. Said Lord Supreme, Indestructible and beyond all is Brahman. Ones own self is called Adhyatma. The cause behind the creation of all the beings is called karma. 4. Adhibhuta (elemental Self) is by nature destructible. The Purusha (the individual Self) is Adhidaiva. And certainly I am Adhiyagna (Lord of the Sacrifice) in the body, O best of the embodied. 5. At the time of death, he who, remembering Me, leaves the body, attains My State. There is no doubt about this. 6. O Son of Kunti, whatever a person thinks of at the time of leaving his body , he attains that alone remembering it. 7. Therefore, all the time keep remembering Me and engage in the battle. By offering your mind and intelligence to Me, you will undoubtedly attain Me. 8. Through the practice of Yoga and meditation with the mind not moving in other directions, one can attain the Supreme Purusha , O Partha. 9. Always thinking of the Creator, the Ancient, the Ordainer, One who is smaller than the atom, the upholder of all, the unthinkable (beyond thought), whose form is of the color of Aditya (golden color), and who is beyond the darkness. 10. At the time of death, with unwavering mind, engaged in devotion, by the strength of Yoga, establishing the prana (breath) completely between the two eye brows, he attains the Divine and transcendental Personality of Brahman. 11. Now, I will explain to you briefly that word which the knowers of Vedas call the Word, which the great sages desire to attain by practicing celibacy and renouncing all passions. 12. Controlling all the openings of the body, with the mind established in the heart, fixing the prana in the self at the top of the head establishing oneself in the Yoga. 13. Uttering the monosyllable AUM, which is Brahman, who leaves the body, remembering Me, he achieves the highest goal. 14. To the constantly busy devotee who remembers Me without engaging his mind elsewhere, to him I am very easily attainable, O Partha. 15. On attaining Me, the great souls are no more subjected to rebirth, suffering and transience, for they have attained the highest perfection.

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9675391

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Akshara Brahma Yoga 1. Said Arjuna, O Purushottama, what is that Brahman, What is Adhyatma (inner Self) and what is karma? What is said to be Adhibhuta (the primeval being ) and what is referred to as Adhidaiva (the Supreme Deity)? 2. O Madhusudhana, who is Adhiyagna (master of sacrifices) in this body? And at the time of the final journey how the practitioners of self-control can realize You? 3. Said Lord Supreme, Indestructible and beyond all is Brahman. Ones own self is called Adhyatma. The cause behind the creation of all the beings is called karma. 4. Adhibhuta (elemental Self) is by nature destructible. The Purusha (the individual Self) is Adhidaiva. And certainly I am Adhiyagna (Lord of the Sacrifice) in the body, O best of the embodied. 5. At the time of death, he who, remembering Me, leaves the body, attains My State. There is no doubt about this. 6. O Son of Kunti, whatever a person thinks of at the time of leaving his body , he attains that alone remembering it. 7. Therefore, all the time keep remembering Me and engage in the battle. By offering your mind and intelligence to Me, you will undoubtedly attain Me. 8. Through the practice of Yoga and meditation with the mind not moving in other directions, one can attain the Supreme Purusha , O Partha. 9. Always thinking of the Creator, the Ancient, the Ordainer, One who is smaller than the atom, the upholder of all, the unthinkable (beyond thought), whose form is of the color of Aditya (golden color), and who is beyond the darkness. 10. At the time of death, with unwavering mind, engaged in devotion, by the strength of Yoga, establishing the prana (breath) completely between the two eye brows, he attains the Divine and transcendental Personality of Brahman. 11. Now, I will explain to you briefly that word which the knowers of Vedas call the Word, which the great sages desire to attain by practicing celibacy and renouncing all passions. 12. Controlling all the openings of the body, with the mind established in the heart, fixing the prana in the self at the top of the head establishing oneself in the Yoga. 13. Uttering the monosyllable AUM, which is Brahman, who leaves the body, remembering Me, he achieves the highest goal. 14. To the constantly busy devotee who remembers Me without engaging his mind elsewhere, to him I am very easily attainable, O Partha. 15. On attaining Me, the great souls are no more subjected to rebirth, suffering and transience, for they have attained the highest perfection.Code

81990652

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16. I am kratu (Vedic ritual), I am yajna (sacrificial ceremony), I am svadha (an offering in the sacrificial ceremony), I am the medicine, I am the Mantra (the sacred chant), I am adyam (fuel in the Yajna), I am Agni (fire) and I am hutam (the burnt remains of an offering in the yajna). 17. I am the Father of the whole world, its Mother, Upholder and Grand Father also. I am the sacred knowable form of OM, and I am also the three Vedas- Rigveda, Yajurveda and Samaveda. 18. I am the Directions, the Sustainer, Lord, Witness, Abode, Refuge, Companion, Origin, Destruction, the Resting Place and the Imperishable Seed. 19. I am the source of heat. I with hold and send forth the rain. I am the giver of immortality and death. I am both Reality and Unreality, O Arjuna. 20. The knowers of the three Vedas, drinkers of soma juice, purified of their sins, perform sacrifices and worship Me, praying for safe passage to heaven. By virtue of their pious deeds they attain the world of Indra and enjoy divine pleasures in heaven. 21. After enjoying the heavenly pleasures and exhausting their merits, they return to the mortal world. Thus following the injunctions laid down in the three Vedas desiring sense enjoyments, they go back and forth between the earth and the heavenly world. 22. Those who worship Me always without thinking of anything else and those who are constantly engaged in devotion, I consider it as My personal responsibility to look after their personal and spiritual welfare. 23. Even those devotees who worship other gods sincerely and steadfastly, they too worship Me only, O Kaunteya, though improperly and inappropriately. 24. I am indeed the enjoyer of all sacrificial ceremonies and their Lord. But these men, not knowing the truth, fall down. 25. Those who worship gods go to gods. Those who worship ancestors go their ancestors. Those who worship the elements go to the elements. But those who worship Me come to Me only. 26. Whatever that is offered to me with great devotion whether it is a leaf, a flower, a fruit or water, that offering of the pure soul I accept. 27. O Kaunteya, whatever you do, whatever you eat, whatever you offer or give away, whatever penances you perform, O Kaunteya, offer all that to Me. 28. Thus established in the yoga of renunciation you will become free from the bondage of karma caused by the fruits of good and bad actions and, being liberated, you will come to Me. 29. I am equally situated in all beings. There is none who is particularly hateful to me or dearer to Me. But those who worship Me with devotion I am in them and they are in Me. 30. Even if a man of sinful conduct worships Me with undisturbed devotion, he should be regarded as a saintly person because he is has made the right resolve. 31. Such a person promptly becomes a righteous soul and attains eternal peace. O Kaunteya, know for sure that My devotees shall never perish. 32. O Partha, by taking refuge in Me, even those born of sinful wombs, women, vaishyas (merchants), sudras (the fourth caste in the Vedic caste system) also attain the highest state. 33. Then what to speak of the pious brahmins and the devoted kings who worship Me! Having come into this world of impermanence and unhappiness you should worship Me alone. 34. Constantly think of Me, become My devotee, worship Me only and offer your respects to Me. By constantly repeating My name in your heart and established in Me, you will definitely come to Me. Thus ends the ninth chapter named The Yoga of Supreme Knowledge and Supreme Secret in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.

3293140

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16. I am kratu (Vedic ritual), I am yajna (sacrificial ceremony), I am svadha (an offering in the sacrificial ceremony), I am the medicine, I am the Mantra (the sacred chant), I am adyam (fuel in the Yajna), I am Agni (fire) and I am hutam (the burnt remains of an offering in the yajna). 17. I am the Father of the whole world, its Mother, Upholder and Grand Father also. I am the sacred knowable form of OM, and I am also the three Vedas- Rigveda, Yajurveda and Samaveda. 18. I am the Directions, the Sustainer, Lord, Witness, Abode, Refuge, Companion, Origin, Destruction, the Resting Place and the Imperishable Seed. 19. I am the source of heat. I with hold and send forth the rain. I am the giver of immortality and death. I am both Reality and Unreality, O Arjuna. 20. The knowers of the three Vedas, drinkers of soma juice, purified of their sins, perform sacrifices and worship Me, praying for safe passage to heaven. By virtue of their pious deeds they attain the world of Indra and enjoy divine pleasures in heaven. 21. After enjoying the heavenly pleasures and exhausting their merits, they return to the mortal world. Thus following the injunctions laid down in the three Vedas desiring sense enjoyments, they go back and forth between the earth and the heavenly world. 22. Those who worship Me always without thinking of anything else and those who are constantly engaged in devotion, I consider it as My personal responsibility to look after their personal and spiritual welfare. 23. Even those devotees who worship other gods sincerely and steadfastly, they too worship Me only, O Kaunteya, though improperly and inappropriately. 24. I am indeed the enjoyer of all sacrificial ceremonies and their Lord. But these men, not knowing the truth, fall down. 25. Those who worship gods go to gods. Those who worship ancestors go their ancestors. Those who worship the elements go to the elements. But those who worship Me come to Me only. 26. Whatever that is offered to me with great devotion whether it is a leaf, a flower, a fruit or water, that offering of the pure soul I accept. 27. O Kaunteya, whatever you do, whatever you eat, whatever you offer or give away, whatever penances you perform, O Kaunteya, offer all that to Me. 28. Thus established in the yoga of renunciation you will become free from the bondage of karma caused by the fruits of good and bad actions and, being liberated, you will come to Me. 29. I am equally situated in all beings. There is none who is particularly hateful to me or dearer to Me. But those who worship Me with devotion I am in them and they are in Me. 30. Even if a man of sinful conduct worships Me with undisturbed devotion, he should be regarded as a saintly person because he is has made the right resolve. 31. Such a person promptly becomes a righteous soul and attains eternal peace. O Kaunteya, know for sure that My devotees shall never perish. 32. O Partha, by taking refuge in Me, even those born of sinful wombs, women, vaishyas (merchants), sudras (the fourth caste in the Vedic caste system) also attain the highest state. 33. Then what to speak of the pious brahmins and the devoted kings who worship Me! Having come into this world of impermanence and unhappiness you should worship Me alone. 34. Constantly think of Me, become My devotee, worship Me only and offer your respects to Me. By constantly repeating My name in your heart and established in Me, you will definitely come to Me. Thus ends the ninth chapter named The Yoga of Supreme Knowledge and Supreme Secret in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.Code

89351391

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Vibhuti Yoga 1. Said Lord Supreme, Listen to Me again, O mighty armed, My supreme words, which I am speaking before you for your benefit as you are dearer to Me. 2. The devas do not know My splendor, nor the great sages. I am the prime cause of all gods and sages in all respects. 3. He who understands Me as the One without birth, without beginning, as the Lord of all the worlds, he is undeluded among the mortal men and is freed from all sins. 4. Intelligence, knowledge, non-delusion, compassion, truthfulness, control of the senses, control of the mind, pleasure and pain, fear and fearlessness. 5. Non-cruelty, equanimity, contentment, austerity, donation, fame, disrepute, these feelings of all beings arise from Me only according to their nature. 6. He who is aware of My glories is undoubtedly united with Me through unwavering Yoga. 7. The seven great seers, and the four Manus before them were born out of my mind. From them were born all these beings of the world 8. I am the originator of all. From Me manifest all this. Knowing thus men of wisdom worship Me with concentrated attention. 9. With their minds fully established in Me, with their lives devoted to Me, narrating My greatness to one another, they remain happy and delightful. 10. To those who worship Me always with loving devotion, I give the real wisdom by which they come to Me. 11. Out of mercy to them I destroy their inner darkness born out of their ignorance with the lamp of wisdom shining in their hearts. 12. Said Arjuna, You are indeed Supreme Brahman, the Transcendental Abode, Very Sacred Being, Supreme Purusha (Consciousness), Permanent, Divine, Primeval God, Unborn and the Most Glorious. 13. The great sages, Narada, Asita, Devala and Vyasa speak of You in this manner. And You are also speaking to me in the same vein. 14. I accept this supreme truth about You which You have told me O Kesava. Certainly neither the gods nor the demons can understand , O Supreme Creator, Your (divine) manifestation. 15. You are in reality the Self with in the Self. (I have come to ) Know you (thus), O the Highest Purusha (Being), the Source of all entities, Lord of beings , God of gods, Bearer of the entire universe. 16. Please tell me in detail the various manifestations of Your divine Self by which you are established every where in all the glorious manifestations of the worlds. 17. O Supreme Yogi, please tell me how should I constantly meditate upon you? In what aspects and creations can I recognize you O Lord Supreme? 18. O Janardhana please tell me once again in detail Your yoga (pure state of existence) and Your various manifested forms, the pleasure of hearing which I cannot find even in tasting the amrit (the divine elixir). 19. Said Lord Supreme, Certainly I shall now speak before you but the most important divine manifestations of My Self , as there is no limit to My manifold presence, O the best among the Kurus. 20. Gudakesa, I am the inner self, present in all the elements. I am the beginning, the middle and the end of all beings.

3063212

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Vibhuti Yoga 1. Said Lord Supreme, Listen to Me again, O mighty armed, My supreme words, which I am speaking before you for your benefit as you are dearer to Me. 2. The devas do not know My splendor, nor the great sages. I am the prime cause of all gods and sages in all respects. 3. He who understands Me as the One without birth, without beginning, as the Lord of all the worlds, he is undeluded among the mortal men and is freed from all sins. 4. Intelligence, knowledge, non-delusion, compassion, truthfulness, control of the senses, control of the mind, pleasure and pain, fear and fearlessness. 5. Non-cruelty, equanimity, contentment, austerity, donation, fame, disrepute, these feelings of all beings arise from Me only according to their nature. 6. He who is aware of My glories is undoubtedly united with Me through unwavering Yoga. 7. The seven great seers, and the four Manus before them were born out of my mind. From them were born all these beings of the world 8. I am the originator of all. From Me manifest all this. Knowing thus men of wisdom worship Me with concentrated attention. 9. With their minds fully established in Me, with their lives devoted to Me, narrating My greatness to one another, they remain happy and delightful. 10. To those who worship Me always with loving devotion, I give the real wisdom by which they come to Me. 11. Out of mercy to them I destroy their inner darkness born out of their ignorance with the lamp of wisdom shining in their hearts. 12. Said Arjuna, You are indeed Supreme Brahman, the Transcendental Abode, Very Sacred Being, Supreme Purusha (Consciousness), Permanent, Divine, Primeval God, Unborn and the Most Glorious. 13. The great sages, Narada, Asita, Devala and Vyasa speak of You in this manner. And You are also speaking to me in the same vein. 14. I accept this supreme truth about You which You have told me O Kesava. Certainly neither the gods nor the demons can understand , O Supreme Creator, Your (divine) manifestation. 15. You are in reality the Self with in the Self. (I have come to ) Know you (thus), O the Highest Purusha (Being), the Source of all entities, Lord of beings , God of gods, Bearer of the entire universe. 16. Please tell me in detail the various manifestations of Your divine Self by which you are established every where in all the glorious manifestations of the worlds. 17. O Supreme Yogi, please tell me how should I constantly meditate upon you? In what aspects and creations can I recognize you O Lord Supreme? 18. O Janardhana please tell me once again in detail Your yoga (pure state of existence) and Your various manifested forms, the pleasure of hearing which I cannot find even in tasting the amrit (the divine elixir). 19. Said Lord Supreme, Certainly I shall now speak before you but the most important divine manifestations of My Self , as there is no limit to My manifold presence, O the best among the Kurus. 20. Gudakesa, I am the inner self, present in all the elements. I am the beginning, the middle and the end of all beings.Code

9805297

386x

Visva Rupa Darsana Yoga 1. Said Arjuna, You have spoken to me the most confidential and supreme subject of the inner self by which my delusion has gone. 2. O Lotus Eyed Lord, I have heard from You in detail the creation and the dissolution of all the manifested forms and also Your inexhaustible greatness. 3. O Superior among men, you have spoken to me about Yourself as You are. But I wish to see your Divine Form. 4. O Lord, if you think that it would be possible for me to see Your form, then show me, O Lord of all Yogas, Your inexhaustible eternal Self. 5. Said Lord Supreme, Behold Arjuna now my numerous and various divine and colorful forms. 6. See the Adityas, the Vasus, the Rudras, the Ashvins and also the Maruts. See now O Bharata, all the wonder, which You have not seen before. 7. O Arjuna behold in one place the entire universe, both dynamic and static, and also whatever you wish to see further. 8. But you cannot see Me with your ordinary eyes. I will give you supernatural vision with which you can behold the wealth of My Yoga. 9. Sanjaya said, Having said thus, O King, Hari, the Great Lord of Yoga, showed His divine splendor to Arjuna. 10. (Arjuna saw) Innumerable mouths and eyes, numerous awesome visions, many divine ornaments and a great many weapons in striking positions. 11. Wearing many divine garlands and garments, smeared with many divine perfumes and creams, incredible was the form of God, unlimited and many faced. 12. The splendor of the great Lord was like many thousands of sun ablaze in the sky at the same time. 13. There Arjuna could see in the universal form of the Supreme God, in one place the entire universe divided into many. 14. Then (having seen the form of God), Arjuna, struck with wonder, his hair standing stiff due to the feeling of ecstasy, bowed his head in reverence before God and spoke to Him with folded hands. 15. Said Arjuna, I am able to see O Lord, in Your divine body all the gods and living entities. Also Brahma, the creator sitting in the lotus flower, all the sages and many divine serpents. 16. I am seeing innumerable hands, bellies, mouths, and eyes. You are indeed every where with an unending form. O Lord of the Universe, I am unable to see the beginning, the middle and the end of Your universal form. 17. With Your crown, mace and weapon, Your effulgence is glowing in all directions, It is difficult for me to see your brilliance that is blazing everywhere like that of the sun which is immeasurable. 18. You are imperishable, the highest (knowledge) to be realized. You are the resting ground for this whole universe. You are the protector of the eternal dharma. It is my conviction that you are the most Ancient Being. 19. I behold You as the One without a beginning, middle or end, with infinite energy, innumerable hands and eyes like the sun and the moon. A blazing fire is coming out of Your mouth. And You are keeping the whole universe heated with Your inner glow. 20. All that is between the heaven and the earth, is pervaded by you only in all directions. Seeing your wondrous and terrible form all the three worlds are trembling with fear, O Highest Soul. 21. All the celestial beings are entering You only. Some of them are bowing to you with folded hands offering You prayers. Hosts of saints and seers are singing hymns of peace and chanting Vedic verses. 22. Rudra, Adityas, Vasus, Sadhyas, Vasudevas, Aswins, Maruts, Ancestors, Gandharvas, Yakshas, demons, siddhas (spiritually perfected beings) are all gazing at You with amazement. 23. Seeing Your mighty form with so many faces, eyes , mighty arms, thighs, feet, multitude of bellies and teeth, all the worlds are shaking with fear and so do I. 24. O Vishnu, looking at Your expansive form reaching out to the heavens, glowing with innumerable colors, mouth widely open, bright wide eyes, I am certainly terrified in my heart and lost my inner stability and tranquility. 25. After seeing Your terrible face with so many teeth I feel as if the fire of death is standing in front of me. I have lost my sense of direction and I do not know what to do. O Lord of all and Dweller of the worlds, be kind to me.

9561531

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Visva Rupa Darsana Yoga 1. Said Arjuna, You have spoken to me the most confidential and supreme subject of the inner self by which my delusion has gone. 2. O Lotus Eyed Lord, I have heard from You in detail the creation and the dissolution of all the manifested forms and also Your inexhaustible greatness. 3. O Superior among men, you have spoken to me about Yourself as You are. But I wish to see your Divine Form. 4. O Lord, if you think that it would be possible for me to see Your form, then show me, O Lord of all Yogas, Your inexhaustible eternal Self. 5. Said Lord Supreme, Behold Arjuna now my numerous and various divine and colorful forms. 6. See the Adityas, the Vasus, the Rudras, the Ashvins and also the Maruts. See now O Bharata, all the wonder, which You have not seen before. 7. O Arjuna behold in one place the entire universe, both dynamic and static, and also whatever you wish to see further. 8. But you cannot see Me with your ordinary eyes. I will give you supernatural vision with which you can behold the wealth of My Yoga. 9. Sanjaya said, Having said thus, O King, Hari, the Great Lord of Yoga, showed His divine splendor to Arjuna. 10. (Arjuna saw) Innumerable mouths and eyes, numerous awesome visions, many divine ornaments and a great many weapons in striking positions. 11. Wearing many divine garlands and garments, smeared with many divine perfumes and creams, incredible was the form of God, unlimited and many faced. 12. The splendor of the great Lord was like many thousands of sun ablaze in the sky at the same time. 13. There Arjuna could see in the universal form of the Supreme God, in one place the entire universe divided into many. 14. Then (having seen the form of God), Arjuna, struck with wonder, his hair standing stiff due to the feeling of ecstasy, bowed his head in reverence before God and spoke to Him with folded hands. 15. Said Arjuna, I am able to see O Lord, in Your divine body all the gods and living entities. Also Brahma, the creator sitting in the lotus flower, all the sages and many divine serpents. 16. I am seeing innumerable hands, bellies, mouths, and eyes. You are indeed every where with an unending form. O Lord of the Universe, I am unable to see the beginning, the middle and the end of Your universal form. 17. With Your crown, mace and weapon, Your effulgence is glowing in all directions, It is difficult for me to see your brilliance that is blazing everywhere like that of the sun which is immeasurable. 18. You are imperishable, the highest (knowledge) to be realized. You are the resting ground for this whole universe. You are the protector of the eternal dharma. It is my conviction that you are the most Ancient Being. 19. I behold You as the One without a beginning, middle or end, with infinite energy, innumerable hands and eyes like the sun and the moon. A blazing fire is coming out of Your mouth. And You are keeping the whole universe heated with Your inner glow. 20. All that is between the heaven and the earth, is pervaded by you only in all directions. Seeing your wondrous and terrible form all the three worlds are trembling with fear, O Highest Soul. 21. All the celestial beings are entering You only. Some of them are bowing to you with folded hands offering You prayers. Hosts of saints and seers are singing hymns of peace and chanting Vedic verses. 22. Rudra, Adityas, Vasus, Sadhyas, Vasudevas, Aswins, Maruts, Ancestors, Gandharvas, Yakshas, demons, siddhas (spiritually perfected beings) are all gazing at You with amazement. 23. Seeing Your mighty form with so many faces, eyes , mighty arms, thighs, feet, multitude of bellies and teeth, all the worlds are shaking with fear and so do I. 24. O Vishnu, looking at Your expansive form reaching out to the heavens, glowing with innumerable colors, mouth widely open, bright wide eyes, I am certainly terrified in my heart and lost my inner stability and tranquility. 25. After seeing Your terrible face with so many teeth I feel as if the fire of death is standing in front of me. I have lost my sense of direction and I do not know what to do. O Lord of all and Dweller of the worlds, be kind to me.Code

3397163

326x

16. Outside and within all creatures, moving and immobile, and furthermore exceptionally unobtrusive and boundless, far away yet additionally extremely closer 17. Unified however arranged in the creatures isolated, carrier of creatures yet in addition to be known as the devourer and illuminator. 18. Among the enlightened the very light , past the dimness It is supposed to be. Information, to be known and the finish of all information, It is in the hearts of all. 19. Consequently the body (the matter) and furthermore the information and the understandable all made sense of momentarily. My fan who knows this by that understanding accomplishes My State. 20. Prakriti (the Inventive energy) and Purusha (the unadulterated awareness) realize that they had absolutely no start . All mutilations and characteristics know for certain emerge out of Prakriti as it were. 21. To perform activities just is supposed to be Prakriti. Purusha is for delight and agony to appreciate just, it is likewise said. 22. Purusha alone situated in Prakriti partakes in the characteristics delivered by Prakriti. As a result of relationship with the gunas (characteristics), the division of the real world and illusion take birth. 23. The Administrator, Controller, Carrier, Enjoyer, the Incomparable Master, the Preeminent Soul for sure is supposed to be. In the body (he is) Purusha, the supernatural. 24. Any one who knows consequently Purusha and furthermore Prakriti with the Gunas (characteristics), disregarding his current ways, will at no point ever brought into the world in the future. 25. By dhyana (reflection) atma (soul) is capable. Some the Super soul by the lower self. Others through Yoga of Information. The rest through the Yoga of Activity. 26. Others without knowing (these techniques), hearing from others love (Me). They likewise rise above death through consistent hearing. 27. Anything that takes birth even minutely, unadulterated, moving and stationary, is because of the association of the Kshetra (matter) and Kshetragna (awareness). Know it accordingly, O Best of Bharatas. 28. The Master of the Universe is laid out similarly in every living being, as the indestructible in the destructible. He who sees along these lines truly does truly see. 29. Seeing Him similarly all over, the Master arranged similarly on the whole, he doesn't corrupt his Self by his self and he will arrive at the supernatural state. 30. He who sees Prakriti alone playing out every one of the activities and the Self as the Non-practitioner truly does really see. 31. At the point when he sees the huge number of different creatures joined in One and spread there from, he achieves Brahman. 32. Since He is everlasting, without characteristics, this supernatural and unlimited soul, while abiding in the body, neither does anything nor gets trapped, O Child of Kunti. 33. As the ubiquitous sky, on account of its unobtrusive nature, doesn't get entrapped, the Spirit additionally isn't snared in the body however present all over the place. 34. Similarly as the sun enlightens the entire world, the Spirit enlightens the entire body, O Bharata. 35. The contrast between Kshetra (matter) and Kshetragna (awareness), whoever sees with his eyes of intelligence and furthermore the freedom of the being from the hands of Prakriti, realize that they go the Incomparable as it were. Consequently, closes the thirteenth part named The Yoga of the Field and the Knower of the Field in the Upanishad of the heavenly Bhagavad-Gita , the information on Unquestionably the, the yogic sacred writing, and the discussion among Arjuna and Ruler Krishna.

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Similar healing Grabovoi numbers & codes
· 3131 - 3140 / 6085 ·

Healing Grabovoi number: 9776409

Similar healing Grabovoi numbers & codes· 3131 - 3140 / 6085 ·

Similar healing Grabovoi numbers & codes
· 3131 - 3140 / 6085 ·