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Healing number: 3510306
HEALING NUMBER / CODE & WHAT'S FOR?
TIMES USED
668x
21. Whatever the best person does, that alone the common men follow. And whatever example he sets all the world adopts. 22. O Partha, there is nothing in the three worlds that I have to do. There is nothing here that I want or yet to gain. Still I am doing my work. 23. If I do not engage myself in performing actions with great care, O Partha, certainly people would follow Me in all respects and would do not do any work. 24. The worlds would perish if I do not perform my actions. I would become responsible for the creation of great confusion of castes and thereby destruction of all the people. 25. Just as the ignorant ones perform their actions with attachment, O Bharata, the wise must perform their actions without attachment in the interest of the general welfare of the world. 26. The wise man should not cause mental conflict among the ignorant who perform their actions with attachment. He should rather encourage them to do their works by performing actions himself dispassionately without any attachment. 27. All types of actions are actually performed by the gunas (triple qualities of nature), but the egoistic deluded soul believes,' I am the doer.' 28. But, O mighty armed, the man of knowledge knowing well the truth about the division of the gunas and actions, realizing that the senses impelled by the gunas move amidst the gunas of the sense objects, is never attached to actions. 29. Deluded by the gunas, the ignorant indulge in actions that are driven by the gunas. But the wise, who know the truth, should not disturb them who are lazy to know and whose knowledge is incomplete. 30. Surrendering all your actions to Me, with your mind centered in your inner self, free from expectations and attachment, without any feeling of ownership, freed from mental agitation, you should fight. 31. Those men who follow my doctrines regularly with utmost faith and without envy are liberated from the bondage of actions. 32. But those who, out of envy, do not follow my preaching, know them as completely ignorant of all knowledge. They are completely unconscious and ruined. 33. Even a very knowledgeable person acts according to his own nature. All living beings follow their respective natures in performing actions. What then can restraint do in such circumstances? 34. Attachment to and aversion from the sense objects are located in the senses. No one should come under their influence for they are certainly stumbling blocks on the path. 35. Better is one's own duty though devoid of qualities than another's duty (however) perfectly situated. To die while performing one's duty is better. To follow another's duty is inviting the great fear (of bondage.) 36. Said Arjuna, But induced by what , O Krishna, a man commits sin even unintentionally, as if he is under some compelling force? 37. Lord Supreme said, Know that it is desire only, O Arjuna, arising from the quality of rajas, that becomes eventually anger, the all devouring, deeply sinful, and the most intense of all the enemies in the world. 38. As fire is enveloped by smoke, mirror by dust, as embryo is surrounded from all sides by the womb, so does all this is covered by lust. 39. All consciousness is enveloped by this eternal enemy of the wise, the inexhaustible fire, in the form of lust, O son of Kunti. 40. The senses, the mind and the intelligence are said to be its established seats of action. With the help of these it covers all the knowledge of the embodied and deludes him. 41. Therefore, O best of the Bharatas, control the senses from the very beginning and slay this great personification of sin, destroyer of knowledge and intelligence. 42. The senses are said to be superior, superior to the senses is the mind, superior to the mind is intelligence, and superior to the intelligence is He (the Self). 43. Thus, knowing Him who is beyond intelligence, and establishing the self in the self, O mighty armed, conquer this formidable enemy who is in the form of lust. Thus ends the third chapter named Yoga of Action in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.Code #healing number #3510306 #21 #whatever #best #person #does #alone #common #men #follow #example #sets #all #world #adopts #22 #o #partha #there #nothing #three #worlds #have #do #here #want #yet #gain #still #doing #my #work #23 #engage #myself #performing #actions #with #great #care #certainly #people #would #me #respects #any #24 #perish #perform #become #responsible #creation #confusion #castes #thereby #destruction #25 #just #as #ignorant #ones #their #attachment #bharata #wise #must #without #interest #general #welfare #26 #man #should #cause #mental #conflict #among #who #rather #encourage #them #works #himself #dispassionately #27 #types #actually #performed #gunas #triple #qualities #nature #but #egoistic #deluded #soul #believes' #doer' #28 #mighty #armed #knowledge #knowing #well #truth #about #division #realizing #senses #impelled #move #amidst #sense #objects #never #attached #29 #indulge #driven #know #disturb #lazy #whose #incomplete #30 #surrendering #your #mind #centered #inner #self #free #expectations #feeling #ownership #freed #agitation #you #fight #31 #those #doctrines #regularly #utmost #faith #envy #liberated #bondage #32 #preaching #completely #they #unconscious #ruined #33 #even #very #knowledgeable #acts #according #his #own #living #beings #respective #natures #what #then #restraint #such #circumstances? #34 #aversion #located #no #one #come #under #influence #stumbling #blocks #path #35 #better #one's #duty #though #devoid #than #another's #however #perfectly #situated #die #while #inviting #fear #36 #said #arjuna #induced # #krishna #commits #sin #unintentionally #some #compelling #force? #37 #lord #supreme #desire #only #arising #quality #rajas #becomes #eventually #anger #devouring #deeply #sinful #most #intense #enemies #38 #fire #enveloped #smoke #mirror #dust #embryo #surrounded #sides #womb #covered #lust #39 #consciousness #eternal #enemy #inexhaustible #form #son #kunti #40 #intelligence #its #established #seats #action #help #these #covers #embodied #deludes #him #41 #therefore #bharatas #control #beginning #slay #personification #destroyer #42 #superior #43 #thus #beyond #establishing #conquer #formidable #ends #third #chapter #named #yoga #upanishad #divine #bhagavad-gita #absolute #yogic #scripture #debate #between #krishnacode
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