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Healing Grabovoi number: 422686597

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

2519x

stopp aging process

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· 301 - 310 / 774 ·

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

122x

My armpit hair stopped growing

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My body hair stopped growing forever

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Hyper speed results in body air and water meridians and chakra for stopping epilepsy seizures

1433x

1. O you who believe! Fulfill (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or ‘Umrah (pilgrimage). Verily, Allah commands that which He wills. 2. O you who believe! Violate not the sanctity of the Symbols of Allah, nor of the Sacred Month, nor of the animals brought for sacrifice, nor the garlanded people or animals, etc. Marked by the garlands on their necks made from the outer part of the tree-stems (of Makkah) for their security, nor the people coming to the Sacred House (Makkah), seeking the bounty and good pleasure of their Lord. But when you finish the Ihram (of Hajj or ‘Umrah), you may hunt, and let not the hatred of some people in (once) stopping you from Al-Masjid-al-Haram (at Makkah) lead you to transgression (and hostility on your part). Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment. 3. Forbidden to you (for food) are: Al-Maytatah (the dead animals – cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah’s Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns – and that which has been (partly) eaten by a wild animal – unless you are able to slaughter it (before its death) – and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful. 4. They ask you (O Muhammad ) what is lawful for them (as food ). Say: “Lawful unto you are At-Tayyibat all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.). And those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in the manner as directed to you by Allah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning.” 5. Made lawful to you this day are At-Tayyibat all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time, when you have given their due Mahr (bridal money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends. And whosoever disbelieves in the Oneness of Allah and in all the other Articles of Faith i.e. His (Allah’s), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al-Qadar (Divine Preordainments), then fruitless is his work, and in the Hereafter he will be among the losers.

563x

1. O you who believe! Fulfill (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or ‘Umrah (pilgrimage). Verily, Allah commands that which He wills. 2. O you who believe! Violate not the sanctity of the Symbols of Allah, nor of the Sacred Month, nor of the animals brought for sacrifice, nor the garlanded people or animals, etc. Marked by the garlands on their necks made from the outer part of the tree-stems (of Makkah) for their security, nor the people coming to the Sacred House (Makkah), seeking the bounty and good pleasure of their Lord. But when you finish the Ihram (of Hajj or ‘Umrah), you may hunt, and let not the hatred of some people in (once) stopping you from Al-Masjid-al-Haram (at Makkah) lead you to transgression (and hostility on your part). Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment. 3. Forbidden to you (for food) are: Al-Maytatah (the dead animals – cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah’s Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns – and that which has been (partly) eaten by a wild animal – unless you are able to slaughter it (before its death) – and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful. 4. They ask you (O Muhammad ) what is lawful for them (as food ). Say: “Lawful unto you are At-Tayyibat all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.). And those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in the manner as directed to you by Allah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning.” 5. Made lawful to you this day are At-Tayyibat all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time, when you have given their due Mahr (bridal money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends. And whosoever disbelieves in the Oneness of Allah and in all the other Articles of Faith i.e. His (Allah’s), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al-Qadar (Divine Preordainments), then fruitless is his work, and in the Hereafter he will be among the losers.Code

87x

Sahar and Raheleh Rahman Panah's thyroid was immediately treated and they stopped taking their pills forever

307x

81. (Saying) eat of the Taiyibat (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. 82. And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). 83. “And what made you hasten from your people, O Musa (Moses)?” 84. He said: “They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased.” 85. (Allah) said: “Verily! We have tried your people in your absence, and As-Samiri has led them astray.” 86. Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: “O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, so you broke your promise to me (i.e disbelieving in Allah and worshipping the calf)?” 87. They said: “We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the Fir’aun’s (Pharaoh) people, then we cast them (into the fire), and that was what As-Samiri suggested.” 88. Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: “This is your ilah (god), and the ilah (god) of Musa (Moses), but Musa (Moses) has forgotten (his god).'” 89. Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good? 90. And Harun (Aaron) indeed had said to them beforehand: “O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Beneficent, so follow me and obey my order.” 91. They said: “We will not stop worshipping it (i.e. the calf), until Musa (Moses) returns to us.” 92. Musa (Moses) said: “O Harun (Aaron)! What stopped you when you saw them going astray; 93. “That you followed me not (according to my advice to you)? Have you then disobeyed my order?” 94. He Harun (Aaron) said: “O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: ‘You have caused a division among the Children of Israel, and you have not respected my word!’ “ 95. Musa (Moses) said: “And what is the matter with you. O Samiri? (i.e. why did you do so?)” 96. (Samiri) said: “I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger Jibrael’s (Gabriel) horse and threw it into the fire in which were put the ornaments of the Fir’aun’s (Pharaoh) people, or into the calf. Thus my inner-self suggested to me.” 97. Musa (Moses) said: “Then go away! And verily, your (punishment) in this life will be that you will say: “Touch me not (i.e.you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea.” 98. Your Ilah (God) is only Allah, the One (La ilaha illa Huwa) (none has the right to be worshipped but He). He has full knowledge of all things. 99. Thus We relate to you (O Muhammad ) some information of what happened before. And indeed We have given you from Us a Reminder (this Qur’an). 100. Whoever turns away from it (this Qur’an i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of

321x

81. (Saying) eat of the Taiyibat (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. 82. And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). 83. “And what made you hasten from your people, O Musa (Moses)?” 84. He said: “They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased.” 85. (Allah) said: “Verily! We have tried your people in your absence, and As-Samiri has led them astray.” 86. Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: “O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, so you broke your promise to me (i.e disbelieving in Allah and worshipping the calf)?” 87. They said: “We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the Fir’aun’s (Pharaoh) people, then we cast them (into the fire), and that was what As-Samiri suggested.” 88. Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: “This is your ilah (god), and the ilah (god) of Musa (Moses), but Musa (Moses) has forgotten (his god).'” 89. Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good? 90. And Harun (Aaron) indeed had said to them beforehand: “O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Beneficent, so follow me and obey my order.” 91. They said: “We will not stop worshipping it (i.e. the calf), until Musa (Moses) returns to us.” 92. Musa (Moses) said: “O Harun (Aaron)! What stopped you when you saw them going astray; 93. “That you followed me not (according to my advice to you)? Have you then disobeyed my order?” 94. He Harun (Aaron) said: “O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: ‘You have caused a division among the Children of Israel, and you have not respected my word!’ “ 95. Musa (Moses) said: “And what is the matter with you. O Samiri? (i.e. why did you do so?)” 96. (Samiri) said: “I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger Jibrael’s (Gabriel) horse and threw it into the fire in which were put the ornaments of the Fir’aun’s (Pharaoh) people, or into the calf. Thus my inner-self suggested to me.” 97. Musa (Moses) said: “Then go away! And verily, your (punishment) in this life will be that you will say: “Touch me not (i.e.you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea.” 98. Your Ilah (God) is only Allah, the One (La ilaha illa Huwa) (none has the right to be worshipped but He). He has full knowledge of all things. 99. Thus We relate to you (O Muhammad ) some information of what happened before. And indeed We have given you from Us a Reminder (this Qur’an). 100. Whoever turns away from it (this Qur’an i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of Code

514x

80. O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Al-Manna and quails, 81. (Saying) eat of the Taiyibat (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. 82. And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). 83. “And what made you hasten from your people, O Musa (Moses)?” 84. He said: “They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased.” 85. (Allah) said: “Verily! We have tried your people in your absence, and As-Samiri has led them astray.” 86. Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: “O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, so you broke your promise to me (i.e disbelieving in Allah and worshipping the calf)?” 87. They said: “We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the Fir’aun’s (Pharaoh) people, then we cast them (into the fire), and that was what As-Samiri suggested.” 88. Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: “This is your ilah (god), and the ilah (god) of Musa (Moses), but Musa (Moses) has forgotten (his god).'” 89. Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good? 90. And Harun (Aaron) indeed had said to them beforehand: “O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Beneficent, so follow me and obey my order.” 91. They said: “We will not stop worshipping it (i.e. the calf), until Musa (Moses) returns to us.” 92. Musa (Moses) said: “O Harun (Aaron)! What stopped you when you saw them going astray; 93. “That you followed me not (according to my advice to you)? Have you then disobeyed my order?” 94. He Harun (Aaron) said: “O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: ‘You have caused a division among the Children of Israel, and you have not respected my word!’ “ 95. Musa (Moses) said: “And what is the matter with you. O Samiri? (i.e. why did you do so?)” 96. (Samiri) said: “I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger Jibrael’s (Gabriel) horse and threw it into the fire in which were put the ornaments of the Fir’aun’s (Pharaoh) people, or into the calf. Thus my inner-self suggested to me.” 97. Musa (Moses) said: “Then go away! And verily, your (punishment) in this life will be that you will say: “Touch me not (i.e.you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea.” 98. Your Ilah (God) is only Allah, the One (La ilaha illa Huwa) (none has the right to be worshipped but He). He has full knowledge of all things. 99. Thus We relate to you (O Muhammad ) some information of what happened before. And indeed We have given you from Us a Reminder (this Qur’an). 100. Whoever turns away from it (this Qur’an i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of sins) on the Day of Resurrection,

321x

80. O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Al-Manna and quails, 81. (Saying) eat of the Taiyibat (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. 82. And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). 83. “And what made you hasten from your people, O Musa (Moses)?” 84. He said: “They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased.” 85. (Allah) said: “Verily! We have tried your people in your absence, and As-Samiri has led them astray.” 86. Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: “O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, so you broke your promise to me (i.e disbelieving in Allah and worshipping the calf)?” 87. They said: “We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the Fir’aun’s (Pharaoh) people, then we cast them (into the fire), and that was what As-Samiri suggested.” 88. Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: “This is your ilah (god), and the ilah (god) of Musa (Moses), but Musa (Moses) has forgotten (his god).'” 89. Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good? 90. And Harun (Aaron) indeed had said to them beforehand: “O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Beneficent, so follow me and obey my order.” 91. They said: “We will not stop worshipping it (i.e. the calf), until Musa (Moses) returns to us.” 92. Musa (Moses) said: “O Harun (Aaron)! What stopped you when you saw them going astray; 93. “That you followed me not (according to my advice to you)? Have you then disobeyed my order?” 94. He Harun (Aaron) said: “O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: ‘You have caused a division among the Children of Israel, and you have not respected my word!’ “ 95. Musa (Moses) said: “And what is the matter with you. O Samiri? (i.e. why did you do so?)” 96. (Samiri) said: “I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger Jibrael’s (Gabriel) horse and threw it into the fire in which were put the ornaments of the Fir’aun’s (Pharaoh) people, or into the calf. Thus my inner-self suggested to me.” 97. Musa (Moses) said: “Then go away! And verily, your (punishment) in this life will be that you will say: “Touch me not (i.e.you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea.” 98. Your Ilah (God) is only Allah, the One (La ilaha illa Huwa) (none has the right to be worshipped but He). He has full knowledge of all things. 99. Thus We relate to you (O Muhammad ) some information of what happened before. And indeed We have given you from Us a Reminder (this Qur’an). 100. Whoever turns away from it (this Qur’an i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of sins) on the Day of Resurrection, Code

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