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Healing Grabovoi number: 422686597

GRABOVOI NUMBER / CODE & WHAT'S FOR?
TIMES USED
2519x
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Similar healing Grabovoi numbers & codes
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GRABOVOI NUMBER / CODE & WHAT'S FOR?
TIMES USED
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173x
Mr. 3.1-2: Arjuna said: O Janardana, if you consider knowledge superior to action, why do you ask me to fight this terrible battle? My mind is bewildered by your vague advice. Please tell me decisively a path by which I can attain the highest welfare. BG 3.3: The Lord said: O sinless one, the two paths leading to knowledge were previously explained by Me: the path of knowledge, for those inclined towards thought, and the path of action, for those inclined towards action. BG 3.4: One cannot be freed from karmic reactions by mere abstinence from action, nor attain the perfection of knowledge by mere physical renunciation. BG 3.5: There is no one who can be without action even for a moment. Indeed, all beings are compelled to act by their qualities born of material nature (the three gunas). BG 3.6: Those who restrain the external organs of action, while the mind is fixed on sense objects, must deceive themselves and are called hypocrites. BG 3.7: But O Arjuna, those who control their sense-senses with the mind and engage the action-senses in action without attachment, are certainly superior. BG 3.8: Thus you should perform the prescribed Vedic duties, since action is superior to inaction. By stopping activity, even your physical maintenance will not be possible. BG 3.9: Work is to be done as sacrifice to the Supreme Lord; Otherwise, work creates bonds in this material world. Therefore, O son of Kunti, for the sake of the Lord, perform your appointed duty without attachment to the result. BG 3.10: At the beginning of creation, Brahma dutifully created mankind and said, "Prosper in performing these yajnas (sacrifices), for they will grant you what you desire to attain."
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193x
Mr. 3.1-2: Arjuna said: O Janardana, if you consider knowledge superior to action, why do you ask me to fight this terrible battle? My mind is bewildered by your vague advice. Please tell me decisively a path by which I can attain the highest welfare. BG 3.3: The Lord said: O sinless one, the two paths leading to knowledge were previously explained by Me: the path of knowledge, for those inclined towards thought, and the path of action, for those inclined towards action. BG 3.4: One cannot be freed from karmic reactions by mere abstinence from action, nor attain the perfection of knowledge by mere physical renunciation. BG 3.5: There is no one who can be without action even for a moment. Indeed, all beings are compelled to act by their qualities born of material nature (the three gunas). BG 3.6: Those who restrain the external organs of action, while the mind is fixed on sense objects, must deceive themselves and are called hypocrites. BG 3.7: But O Arjuna, those who control their sense-senses with the mind and engage the action-senses in action without attachment, are certainly superior. BG 3.8: Thus you should perform the prescribed Vedic duties, since action is superior to inaction. By stopping activity, even your physical maintenance will not be possible. BG 3.9: Work is to be done as sacrifice to the Supreme Lord; Otherwise, work creates bonds in this material world. Therefore, O son of Kunti, for the sake of the Lord, perform your appointed duty without attachment to the result. BG 3.10: At the beginning of creation, Brahma dutifully created mankind and said, "Prosper in performing these yajnas (sacrifices), for they will grant you what you desire to attain."Code
708x
Bhagavan 6.1: The Supreme Lord says: Those who perform their prescribed duties without desiring the results of their actions are the true sannyas (tyagi) and yogis, not those who have simply stopped performing yagnas such as Agnihotra yagna or giving up physical activity. BG 6.2: What is called sannyasa is not different from yoga, for one does not become a yogi without giving up worldly desires. BG 6.3: To the soul who aspires to attain perfection in yoga, non-attachment action is called medium; To a sage who is already advanced in yoga, the tranquility of meditation is called medium. BG 6.4: When one is not attached to sense objects or action, such a person is said to be elevated in the science of yoga, giving up all desire for the fruits of action. BG 6.5: Elevate yourself with the power of your mind, and do not degrade yourself, for the mind can be your friend as well as your enemy. BG 6.6: Friends of those who win hearts. The mind of those who fail to do so acts like an enemy. BG 6.7: Yogis who have conquered the mind rise above the dualities of cold and heat, joy and sorrow, and honor and dishonor. Such yogis are calm and steadfast in their devotion to God. BG 6.8: The yogi who is satisfied with knowledge and discrimination, and has conquered their senses, remains undisturbed at all times. Dirt, stone, gold, everything looks the same to them. BG 6.9: Yogis look at all with impartial intelligence - well-wishers, friends, enemies, pious and sinners. The Yogi who is equal-minded towards friend, companion and enemy, impartial between enemies and relatives and impartial between the righteous and the sinner, is considered eminent among men. BG 6.10: Those who seek the state of yoga should live in seclusion, engaged in meditation with controlled mind and body, freed from desires for enjoyment and possessions.
207x
Bhagavan 6.1: The Supreme Lord says: Those who perform their prescribed duties without desiring the results of their actions are the true sannyas (tyagi) and yogis, not those who have simply stopped performing yagnas such as Agnihotra yagna or giving up physical activity. BG 6.2: What is called sannyasa is not different from yoga, for one does not become a yogi without giving up worldly desires. BG 6.3: To the soul who aspires to attain perfection in yoga, non-attachment action is called medium; To a sage who is already advanced in yoga, the tranquility of meditation is called medium. BG 6.4: When one is not attached to sense objects or action, such a person is said to be elevated in the science of yoga, giving up all desire for the fruits of action. BG 6.5: Elevate yourself with the power of your mind, and do not degrade yourself, for the mind can be your friend as well as your enemy. BG 6.6: Friends of those who win hearts. The mind of those who fail to do so acts like an enemy. BG 6.7: Yogis who have conquered the mind rise above the dualities of cold and heat, joy and sorrow, and honor and dishonor. Such yogis are calm and steadfast in their devotion to God. BG 6.8: The yogi who is satisfied with knowledge and discrimination, and has conquered their senses, remains undisturbed at all times. Dirt, stone, gold, everything looks the same to them. BG 6.9: Yogis look at all with impartial intelligence - well-wishers, friends, enemies, pious and sinners. The Yogi who is equal-minded towards friend, companion and enemy, impartial between enemies and relatives and impartial between the righteous and the sinner, is considered eminent among men. BG 6.10: Those who seek the state of yoga should live in seclusion, engaged in meditation with controlled mind and body, freed from desires for enjoyment and possessions.Code
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