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Healing Grabovoi number: 63414786

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

63414786

171x

Thus I heard. Once Mahaprabhu was traveling along the highway between Rajagah and Nalanda with a large group of about five hundred monks. At the same time the wanderer Suppiya was also traveling along the highway between Rajagah and Nalanda with his young disciple Brahmadatta. Along the way, the wandering Suppiya speaks in various ways disparaging the Buddha, the Dhamma, and the Sangha. But his student, the young Brahmadatta, spoke variously in praise of the Buddha, the Dhamma and the Sangha. Thus these two, teacher and student, in direct conflict with each other, closely followed the association of the Supreme Being and the Bhikkhus. Then the Supreme Lord entered the royal resting place of the Ambalatika garden to spend the night with the company of monks. The wandering Suppiya entered the royal rest house in the Ambalathika garden to spend the night with his young disciple Brahmadatta. There, too, the itinerant Suppiya speaks variously in denigration of the Buddha, the Dhamma, and the Sangha, while his disciple Brahmadatta speaks variously in their praise. Thus these two, teacher and student, lived together claiming to be in direct conflict with each other. At dawn, many beggars, after getting up, gather in the pavilion. As they sat together, the following conversation began between them: “Friends, it is wonderful and wonderful, how the Great One, the One Who Knows and Sees, the Worthy One, the Perfectly Enlightened Buddha, has penetrated so thoroughly into diversity. The Nature of Being For this traveler, Suppiya spoke variously in disparagement of the Buddha, the Dhamma, and the Sangha, while his own student, the young Brahmadatta, spoke variously in their praise. These two, the teacher and the student, claimed to be in direct conflict with each other, following closely the company of the Supreme Being and the Bhikkhus." Then the great one, perceiving the turn of their discussion, entered the mandapa, took the prepared seat, and said to the bhikkhus: “Bhikkhus, what kind of discussion are you now discussing? What was the topic of your conversation?" The bhikkhus replied: “When morning came, Lord, after rising we gathered in the mandapa. As we sat here, the following conversation broke out among us: 'It is wonderful and wonderful friend, how the great one, who knows and sees, the worthy one, the perfectly enlightened Buddha, has so thoroughly penetrated the diversity of nature. For this transporter of animals Suppiya spoke variously in disparagement of the Buddha, the Dhamma and the Sangha, while his own disciple, the young Brahmadatta, spoke variously in their praise. These two, teacher and student, followed closely behind the association of noblemen and monks, speaking in direct opposition to each other.' This, Lord, was the conversation we were having when the great man came." “If, bhikkhus, others insult me, or insult the Dhamma or insult the Sangha, you should not give way to resentment, resentment or enmity against them in your heart. Because if you get angry or upset in such a situation, you will only create a barrier for yourself. If you get angry or upset when others speak disparagingly of us, will you be able to recognize whether their words are right or wrong?” "Certainly not, my lord." "If, bhikkhus, others insult me, or insult the Dhamma, or insult the Sangha, you should uncover what is false and call it false, saying: 'For such a reason it is false, it is untrue, there is no such thing in us, we It cannot be found in.' "And if, bhikkhus, others speak in praise of me, or in praise of the Dhamma, or in praise of the Sangha, you should not give way to mirth, joy, and exultation in your heart. For if you are exultant, joyful, and exultant in such circumstances, you are only a hindrance to yourself. Create. If others speak in praise of me, or in praise of the Dhamma, or in praise of the Sangha, you should acknowledge the truth as true and say: 'For such a reason it is a truth, it is true, there is such a thing between us, between us that Available.'

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