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Healing Grabovoi number: 72200442

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

72200442

1276x

Samkhya Yoga 1. Said Sanjaya, Seeing Arjuna thus filled with compassion, his tearful eyes and melancholic mood, Madhusudhana spoke these words. 2. The Supreme Lord said, From where did these impure thoughts came to you at this critical juncture, thoughts of a disrespectful man, that cause infamy and disqualify one from heavenly life? 3. O Chastiser of Enemies, do not succumb to cowardliness. It does not suit you. Give up the lowly weakness of your heart and stand up. 4. Arjuna said, O Madhusudhana, how can I fight against persons like Bhishma and Drona, countering them with arrows, when they are fit for worship? 5. It is better to lead the life of a beggar in this world than to kill these great souls who are my teachers and superiors. If we kill them we have to live and enjoy the rest of our lives with blood stained hands. 6. Nor do we know what is good for us, whether to conquer them or be conquered by them. Certainly by killing the sons of Dhritarashtra, we would not wish to live. Yet they are all now standing there in front of us in the battle field. 7. Afflicted with the impurity of meekness and confused in my heart as to my duty (dharma), I am beseeching you to tell me clearly what is in my interest. I am now your disciple. Please do instruct me and help me as I have now surrendered to you. 8. Even if I have sovereignty over an unrivalled and prosperous kingdom of the divinities in heaven, I do not think I will be able to drive away my grief that is now drying up my senses. 9. Said Sanjaya, “Having thus addressed Hrisikesa, Gudakesa said, ‘Govinda, I will not fight,’ and became silent.” 10. O Dhritarashtra, at that time, amidst the battle filed, with a gentle smile, Krishna spoke the following words to the grief stricken Arjuna. 11. The supreme Lord said, You are grieving for that which is not to be grieved for. Yet you are speaking like a great scholar. A true scholar would not worry about life that has ended or not ended. 12. There was never a time when I did not exist, nor you, nor all these kings. Nor will we ever cease to exist in future. 13. Just as the embodied soul passes from childhood to youth to old age, it also passes from one body to another. The undaunted person therefore is not deluded. 14. Heat and cold, pleasure and pain arise merely because of the contact of the senses with the sense objects. They are fleeting. Therefore O Arjuna, try to tolerate them. 15. O chief among men, that person is eligible for immortality who is not troubled by the sense and who is equal in both happiness and sorrow. 16. Asat (unreality) knows nothing about existence while Sat (reality) of non-existence. The seers who had the vision of both concluded thus about the two. 17. Know that which is pervading all this as indestructible. No one is capable of destroying it. 18. This physical body is perishable. But the embodied soul is described as indestructible, eternal and immeasurable. Therefore do fight O Bharata. 19. Neither the one who thinks it kills nor the one who thinks it is killed do not know the truth. This neither kills nor gets killed. 20. He is never born, nor does he ever die, or he was never nonexistent and he will never cease to be. He is unborn, eternal, changeless and ancient. Even though the body is killed, he (the soul) is not slain. .Code

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