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Healing Grabovoi number: 78263910

GRABOVOI NUMBER / CODE & WHAT'S FOR?
TIMES USED
677x
21. Without any desire or expectation, mind and self under control, giving up all possessions, using the body solely for bodily functions, he incurs no sin. 22. Happy and contended with whatever he has obtained unintentionally, free from jealousy and the sense of duality, equal in both success and failure, he is not bound by his actions, although he is engaged in actions. 23. He who is free from attachment, who is liberated, whose mind is established in knowledge, whose actions are but actions of sacrifice only, his actions are completely dissolved. 24. His offering is Brahman, his oblation is Brahman, his sacrificial fire is Brahman, the sacrificer is Brahman. He certainly attains Brahman who finds Brahman situated in all activities. 25. Some offer sacrifices to gods by performing yajnas, while the mystics worship the Supreme Brahman perfectly by offering the self as sacrifice in the fire of Brahman. 26. Some offer their senses such as hearing in the fire of self-restraint, others offer words mantras) and similar objects of the sense in the fire of the senses. 27. Others in order to achieve supreme wisdom, through control of the mind and the senses, offer the functions of their senses and of the life breath as objects of sacrifice in the fire of yoga called self-control that is illuminated by wisdom. 28. Some perform sacrifice with materials, some with austerity, some with yoga (like hatha yoga, raja yoga, etc.), some with the study of the Vedas, some with knowledge and some by taking strict vows. 29. Some yogis offer outward breath into inward breath, others inward into outward breath. Some controlling the movement of their breathing practice pranayam (breath control). 30. Others by restricting the intake of food, sacrifice their very vital breath into the life breath. All these are well informed in the art of sacrifice and have purified themselves of all sin by such acts of sacrifice. 31. He who partake the life nourishing food of such sacrifices attain the eternal state of Brahman. O Superior among the Kurus, never is this world (fit) for him who does not perform sacrifice. How can be the other world ? 32. Thus all these various forms of sacrifice sprang forth from the face of the Brahmanas (parts of the Vedas). Know them all to have originated from karma only. Knowing thus you will attain salvation. 33. O Chastiser of enemies, performing gnana yajna (sacrifice in the form of knowledge) is better than dravya yajna (sacrifice with materials). O Partha, all actions ultimately end in knowledge only. 34. Acquire that knowledge of sacrifices, by approaching a learned person, by making humble enquiries and by serving him. These self-realized souls can initiate you into this knowledge because they have seen the truth. 35. By knowing this you are never again drawn into illusion, O Pandava for by gaining that knowledge you begin to see all creatures in your self and also in Me. 36. Even if you are the most sinful of all the sinners in the world, by the raft of divine knowledge, you can cross this ocean of miseries. 37. Just as fire burns the wood into ashes, O Arjuna, the fire of divine knowledge burns all actions into ashes. 38. There is nothing in this world more sacred than the Divine knowledge. Whoever personally achieves success in this yoga (of Divine knowledge) realizes this truth in his self in due course of time. 39. A sincere aspirant who is interested in Divine knowledge and is in control of his senses gains such knowledge and having gained knowledge very soon attains supreme peace. 40. But the ignorant, the insincere and the doubting soul perishes. For the skeptic, there is no happiness either here or hereafter. 41. O Dhananjaya, he who renounces all the fruits of his actions through karmayoga and who overcomes all his doubts through the yoga of knowledge, such a self-absorbed soul is never bound by any action. 42. Therefore with the weapon of self, dispel this doubt that is born in your heart because of ignorance and establishing yourself in the yoga (of renunciation of action with knowledge), stand and fight O Bharata. Thus ends the fourth chapter named The Yoga of Renunciation of Action with Right knowledge in the Upanishad of the divine Bhagavad-Gita, the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.
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