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Healing Grabovoi number: 9776409

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

934x

I have a brave heart and a brave soul

#grabovoi #healing number #9776409 #have #brave #heart #soul

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Similar healing Grabovoi numbers & codes
· 3831 - 3840 / 6145 ·

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

32x

Write this very strong number next to the name of the woman on WhatsApp that you want to marry and she will marry you. This number will be like a magnet, and this number will make you, like a magnet, strongly attract the woman you want. This number is stronger than magic. It will move the mind and heart of this woman or girl and make her love you. She gets attracted to you very quickly, and this girl is always thinking about you This woman or girl will be very moved, as if it were truly magic. This woman's words to you will be very beautiful This number is even stronger than the talisman This number will act as a talisman to bring love irritation acceptance and blind obedience This girl will not refuse your request

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Heart Chakra poori tarah balanced ho

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.deep heartache

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1. Said Sanjaya, Seeing Arjuna thus filled with compassion, his tearful eyes and melancholic mood, Madhusudhana spoke these words. 2. The Supreme Lord said, From where did these impure thoughts came to you at this critical juncture, thoughts of a disrespectful man, that cause infamy and disqualify one from heavenly life? 3. O Chastiser of Enemies, do not succumb to cowardliness. It does not suit you. Give up the lowly weakness of your heart and stand up. 4. Arjuna said, O Madhusudhana, how can I fight against persons like Bhishma and Drona, countering them with arrows, when they are fit for worship? 5. It is better to lead the life of a beggar in this world than to kill these great souls who are my teachers and superiors. If we kill them we have to live and enjoy the rest of our lives with blood stained hands. 6. Nor do we know what is good for us, whether to conquer them or be conquered by them. Certainly by killing the sons of Dhritarashtra, we would not wish to live. Yet they are all now standing there in front of us in the battle field. 7. Afflicted with the impurity of meekness and confused in my heart as to my duty (dharma), I am beseeching you to tell me clearly what is in my interest. I am now your disciple. Please do instruct me and help me as I have now surrendered to you. 8. Even if I have sovereignty over an unrivalled and prosperous kingdom of the divinities in heaven, I do not think I will be able to drive away my grief that is now drying up my senses. 9. Said Sanjaya, “Having thus addressed Hrisikesa, Gudakesa said, ‘Govinda, I will not fight,’ and became silent.” 10. O Dhritarashtra, at that time, amidst the battle filed, with a gentle smile, Krishna spoke the following words to the grief stricken Arjuna. 11. The supreme Lord said, You are grieving for that which is not to be grieved for. Yet you are speaking like a great scholar. A true scholar would not worry about life that has ended or not ended. 12. There was never a time when I did not exist, nor you, nor all these kings. Nor will we ever cease to exist in future. 13. Just as the embodied soul passes from childhood to youth to old age, it also passes from one body to another. The undaunted person therefore is not deluded. 14. Heat and cold, pleasure and pain arise merely because of the contact of the senses with the sense objects. They are fleeting. Therefore O Arjuna, try to tolerate them. 15. O chief among men, that person is eligible for immortality who is not troubled by the sense and who is equal in both happiness and sorrow. 16. Asat (unreality) knows nothing about existence while Sat (reality) of non-existence. The seers who had the vision of both concluded thus about the two. 17. Know that which is pervading all this as indestructible. No one is capable of destroying it. 18. This physical body is perishable. But the embodied soul is described as indestructible, eternal and immeasurable. Therefore do fight O Bharata. 19. Neither the one who thinks it kills nor the one who thinks it is killed do not know the truth. This neither kills nor gets killed. 20. He is never born, nor does he ever die, or he was never nonexistent and he will never cease to be. He is unborn, eternal, changeless and ancient. Even though the body is killed, he (the soul) is not slain. .

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1. Said Sanjaya, Seeing Arjuna thus filled with compassion, his tearful eyes and melancholic mood, Madhusudhana spoke these words. 2. The Supreme Lord said, From where did these impure thoughts came to you at this critical juncture, thoughts of a disrespectful man, that cause infamy and disqualify one from heavenly life? 3. O Chastiser of Enemies, do not succumb to cowardliness. It does not suit you. Give up the lowly weakness of your heart and stand up. 4. Arjuna said, O Madhusudhana, how can I fight against persons like Bhishma and Drona, countering them with arrows, when they are fit for worship? 5. It is better to lead the life of a beggar in this world than to kill these great souls who are my teachers and superiors. If we kill them we have to live and enjoy the rest of our lives with blood stained hands. 6. Nor do we know what is good for us, whether to conquer them or be conquered by them. Certainly by killing the sons of Dhritarashtra, we would not wish to live. Yet they are all now standing there in front of us in the battle field. 7. Afflicted with the impurity of meekness and confused in my heart as to my duty (dharma), I am beseeching you to tell me clearly what is in my interest. I am now your disciple. Please do instruct me and help me as I have now surrendered to you. 8. Even if I have sovereignty over an unrivalled and prosperous kingdom of the divinities in heaven, I do not think I will be able to drive away my grief that is now drying up my senses. 9. Said Sanjaya, “Having thus addressed Hrisikesa, Gudakesa said, ‘Govinda, I will not fight,’ and became silent.” 10. O Dhritarashtra, at that time, amidst the battle filed, with a gentle smile, Krishna spoke the following words to the grief stricken Arjuna. 11. The supreme Lord said, You are grieving for that which is not to be grieved for. Yet you are speaking like a great scholar. A true scholar would not worry about life that has ended or not ended. 12. There was never a time when I did not exist, nor you, nor all these kings. Nor will we ever cease to exist in future. 13. Just as the embodied soul passes from childhood to youth to old age, it also passes from one body to another. The undaunted person therefore is not deluded. 14. Heat and cold, pleasure and pain arise merely because of the contact of the senses with the sense objects. They are fleeting. Therefore O Arjuna, try to tolerate them. 15. O chief among men, that person is eligible for immortality who is not troubled by the sense and who is equal in both happiness and sorrow. 16. Asat (unreality) knows nothing about existence while Sat (reality) of non-existence. The seers who had the vision of both concluded thus about the two. 17. Know that which is pervading all this as indestructible. No one is capable of destroying it. 18. This physical body is perishable. But the embodied soul is described as indestructible, eternal and immeasurable. Therefore do fight O Bharata. 19. Neither the one who thinks it kills nor the one who thinks it is killed do not know the truth. This neither kills nor gets killed. 20. He is never born, nor does he ever die, or he was never nonexistent and he will never cease to be. He is unborn, eternal, changeless and ancient. Even though the body is killed, he (the soul) is not slain. code

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For healthy and strong Heart

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41. Those whose intellect is turned inward into their inner selves, have only one aim in this world, O Kurunandana, while the intelligence of those who are not engaged thus run in many directions. 42. Men of superficial knowledge who take delight in the debate of the Vedas using flowery words, say that there is nothing else besides. 43. Hearts filled with desires, they engage in many specific religious actions with a desire to gain heavenly life, good birth and attainment of sensuous life and material wealth. 44. Their attachment to worldly pleasures and material wealth takes away their intelligence, and they cannot achieve mental discipline. 45. The Vedas speak of the three gunas (qualities). Transcend the three gunas and go beyond the dualities, ever established in sattva( purity), indifferent to personal welfare, and ever established in the self. 46. Of what use water in great reservoir to a man who has well water with him? Similarly, of what use knowledge of all the Vedas to a person who has gained the knowledge of Brahman? 47. You have a right to perform your assigned duty, but not to the results of your actions at any time. Let there be no desire in you for the fruits of your actions. Nor should you ever get attached to inaction or non-performance of duty. 48. Established in (karma) Yoga, do your duties. O Arjuna. sacrificing all attachment, with the same attitude towards success and failure. Equanimity of mind in all situations is called yoga. 49. Actions that bind are far inferior to actions that are performed with equanimity of mind . Therefore. O Dhananjaya, take refuge in Buddhi yoga (equanimity of mind). Only the wretched yearn for the fruits of their actions. 50. The yogi of equal mindedness can get rid of both his good and bad gains in this very life. Therefore. engage yourself in this yoga , for yoga is but skill in performing actions. 51. Performing activities with equanimity of mind, leaving aside the concern for the results, great men are liberated forever from the bonds of birth and death and go beyond the world of illusions. 52. When your intelligence crosses the mire of illusion, you will become disinterested in what is heard and what is yet be heard. 53. When your mind remains impervious to the conflicting statements of the Vedas and becomes stable and fixed in samadhi (absorption in the self), you have then achieved the perfect state of buddhi yoga. 54. Arjuna asked, He who is established firmly in the equanimity of his mind (samadhi) and has attained skill in the stability of mind (sthithapragna), what is his language? How does he speak and how does he sit and walk? 55. Said Lord Supreme like this, When a person gives up all the desires in his waking mind, and when his self is turned inward and satisfied within itself, at that time he is said to be a 'sthithaprajna' ( one who is stabilized in awareness). 56. Undisturbed when there is adversity, indifferent to happiness, free from attachment, fear and anger, he is called a sage of stable mind. 57. Who is everywhere free from relationships, who does not praise or loathe favorable or unfavorable circumstances, his mind is stabilized. 58. He who can withdraw his senses completely from the sense objects, the way a tortoise withdraws its limbs , his intelligence is firmly established. 59. Sense object cease to torment him who practices abstention, although the taste for them still remains in his consciousness. Even that feeling will also disappear completely when he experiences the Supreme State. 60. The sense forcibly throw out of balance even the mind of a man who has complete knowledge of discrimination and is trying his best to control them. Therefore he who subjugates all his senses by keeping them firmly under his full control, and seated properly meditates upon Me, his intelligence is stabilized.

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