Healing Grabovoi number: 9776409

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21. Without any desire or expectation, mind and self under control, giving up all possessions, using the body solely for bodily functions, he incurs no sin. 22. Happy and contended with whatever he has obtained unintentionally, free from jealousy and the sense of duality, equal in both success and failure, he is not bound by his actions, although he is engaged in actions. 23. He who is free from attachment, who is liberated, whose mind is established in knowledge, whose actions are but actions of sacrifice only, his actions are completely dissolved. 24. His offering is Brahman, his oblation is Brahman, his sacrificial fire is Brahman, the sacrificer is Brahman. He certainly attains Brahman who finds Brahman situated in all activities. 25. Some offer sacrifices to gods by performing yajnas, while the mystics worship the Supreme Brahman perfectly by offering the self as sacrifice in the fire of Brahman. 26. Some offer their senses such as hearing in the fire of self-restraint, others offer words mantras) and similar objects of the sense in the fire of the senses. 27. Others in order to achieve supreme wisdom, through control of the mind and the senses, offer the functions of their senses and of the life breath as objects of sacrifice in the fire of yoga called self-control that is illuminated by wisdom. 28. Some perform sacrifice with materials, some with austerity, some with yoga (like hatha yoga, raja yoga, etc.), some with the study of the Vedas, some with knowledge and some by taking strict vows. 29. Some yogis offer outward breath into inward breath, others inward into outward breath. Some controlling the movement of their breathing practice pranayam (breath control). 30. Others by restricting the intake of food, sacrifice their very vital breath into the life breath. All these are well informed in the art of sacrifice and have purified themselves of all sin by such acts of sacrifice. 31. He who partake the life nourishing food of such sacrifices attain the eternal state of Brahman. O Superior among the Kurus, never is this world (fit) for him who does not perform sacrifice. How can be the other world ? 32. Thus all these various forms of sacrifice sprang forth from the face of the Brahmanas (parts of the Vedas). Know them all to have originated from karma only. Knowing thus you will attain salvation. 33. O Chastiser of enemies, performing gnana yajna (sacrifice in the form of knowledge) is better than dravya yajna (sacrifice with materials). O Partha, all actions ultimately end in knowledge only. 34. Acquire that knowledge of sacrifices, by approaching a learned person, by making humble enquiries and by serving him. These self-realized souls can initiate you into this knowledge because they have seen the truth. 35. By knowing this you are never again drawn into illusion, O Pandava for by gaining that knowledge you begin to see all creatures in your self and also in Me. 36. Even if you are the most sinful of all the sinners in the world, by the raft of divine knowledge, you can cross this ocean of miseries. 37. Just as fire burns the wood into ashes, O Arjuna, the fire of divine knowledge burns all actions into ashes. 38. There is nothing in this world more sacred than the Divine knowledge. Whoever personally achieves success in this yoga (of Divine knowledge) realizes this truth in his self in due course of time. 39. A sincere aspirant who is interested in Divine knowledge and is in control of his senses gains such knowledge and having gained knowledge very soon attains supreme peace. 40. But the ignorant, the insincere and the doubting soul perishes. For the skeptic, there is no happiness either here or hereafter. 41. O Dhananjaya, he who renounces all the fruits of his actions through karmayoga and who overcomes all his doubts through the yoga of knowledge, such a self-absorbed soul is never bound by any action. 42. Therefore with the weapon of self, dispel this doubt that is born in your heart because of ignorance and establishing yourself in the yoga (of renunciation of action with knowledge), stand and fight O Bharata. Thus ends the fourth chapter named The Yoga of Renunciation of Action with Right knowledge in the Upanishad of the divine Bhagavad-Gita, the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.

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1. Said Arjuna, On the one hand you praise renunciation of action and on other you commend the yoga of action. Please tell me clearly which of the two is better. 2. Said the Supreme Lord, Both the yoga of action and the renunciation of action are good for liberation. But of the two, the yoga of action is superior 3. O Mighty armed, He who neither hates nor desires should be known as the real sanyasi (the renouncer of desire-ridden actions). Such a person, free from the sense of dualities, is happily and completely liberated from all bondage. 4. Ignorant people say that the yoga of knowledge and the yoga of action are different. But the learned ones do not say so. By achieving mastery in either of the two, one can attain the fruit of both. 5. The state that can be achieved by following the yoga of knowledge, can also be achieved by following the yoga of action. He who sees both these yogas as one really sees. 6. O mighty armed, renunciation without karma yoga attracts sorrow. But he who practices renunciation established properly in karma yoga soon attains Brahman. 7. The qualified karma yogi, who is pure in his heart and conquered his mind and his senses, sees his self in all selves and remains free even though engaged in action 8. The knower of truth who is established in the yoga thinks, I am not doing anything at all, while seeing, hearing, touching, smelling, tasting, walking, dreaming and breathing . 9. And while speaking, releasing, grasping, opening and closing of eyes, believes that only his senses are occupied with sense objects. 10. He who acts, offering all his actions to Brahman, giving up all attachment, is never touched by sin, like the lotus leaf which is untouched by water. 11. The karma yogis perform their actions, for the sake of self-purification, using only their bodies, minds, intelligence and senses, giving up all attachment. 12. By renouncing the fruit of his actions, the karma yogi attains the transcendental state of peaceful of mind. But he who works with an intent to enjoy the fruit of his actions, attached thus, becomes entangled in worldly life. 13. By renouncing mentally all his actions, the self-controlled karma yogi lives happily in the city of nine gates( the body) neither doing anything nor making other do any thing. 14. The Supreme Lord of the world does not create neither the doership nor the doings in this world, nor attachment to the fruits of actions. These things happen because of nature only. 15. Nor does the Supreme Lord takes upon Himself anyone's good or bad deeds. By ignorance is enveloped Knowledge. And by this mortals are deluded. 16. But those who destroy their ignorance by means of knowledge, their knowledge illuminates and reveals the Supreme Lord the way Aditya, the sun god illuminates the world. 17. Those whose intelligence and mind are established in the Supreme, with strong determination and exclusively devoted to Him, go to the world of immortality, cleansed of all their impurities by knowledge. 18. The wise, look upon equally a Brahman who is endowed with the wealth of knowledge and humility, a cow, an elephant, a dog or even an outcaste. 19. In this very world do they conquer the life of mortality whose minds are established in equanimity. Since they are flawless like Brahman, they are already established in Brahman. 20. The man of stable of mind, undeluded, knower of Brahman, being established in Brahman, neither rejoices when he achieves what is pleasant nor worries when he gets unpleasant things.

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1. Said Arjuna, On the one hand you praise renunciation of action and on other you commend the yoga of action. Please tell me clearly which of the two is better. 2. Said the Supreme Lord, Both the yoga of action and the renunciation of action are good for liberation. But of the two, the yoga of action is superior 3. O Mighty armed, He who neither hates nor desires should be known as the real sanyasi (the renouncer of desire-ridden actions). Such a person, free from the sense of dualities, is happily and completely liberated from all bondage. 4. Ignorant people say that the yoga of knowledge and the yoga of action are different. But the learned ones do not say so. By achieving mastery in either of the two, one can attain the fruit of both. 5. The state that can be achieved by following the yoga of knowledge, can also be achieved by following the yoga of action. He who sees both these yogas as one really sees. 6. O mighty armed, renunciation without karma yoga attracts sorrow. But he who practices renunciation established properly in karma yoga soon attains Brahman. 7. The qualified karma yogi, who is pure in his heart and conquered his mind and his senses, sees his self in all selves and remains free even though engaged in action 8. The knower of truth who is established in the yoga thinks, I am not doing anything at all, while seeing, hearing, touching, smelling, tasting, walking, dreaming and breathing . 9. And while speaking, releasing, grasping, opening and closing of eyes, believes that only his senses are occupied with sense objects. 10. He who acts, offering all his actions to Brahman, giving up all attachment, is never touched by sin, like the lotus leaf which is untouched by water. 11. The karma yogis perform their actions, for the sake of self-purification, using only their bodies, minds, intelligence and senses, giving up all attachment. 12. By renouncing the fruit of his actions, the karma yogi attains the transcendental state of peaceful of mind. But he who works with an intent to enjoy the fruit of his actions, attached thus, becomes entangled in worldly life. 13. By renouncing mentally all his actions, the self-controlled karma yogi lives happily in the city of nine gates( the body) neither doing anything nor making other do any thing. 14. The Supreme Lord of the world does not create neither the doership nor the doings in this world, nor attachment to the fruits of actions. These things happen because of nature only. 15. Nor does the Supreme Lord takes upon Himself anyone's good or bad deeds. By ignorance is enveloped Knowledge. And by this mortals are deluded. 16. But those who destroy their ignorance by means of knowledge, their knowledge illuminates and reveals the Supreme Lord the way Aditya, the sun god illuminates the world. 17. Those whose intelligence and mind are established in the Supreme, with strong determination and exclusively devoted to Him, go to the world of immortality, cleansed of all their impurities by knowledge. 18. The wise, look upon equally a Brahman who is endowed with the wealth of knowledge and humility, a cow, an elephant, a dog or even an outcaste. 19. In this very world do they conquer the life of mortality whose minds are established in equanimity. Since they are flawless like Brahman, they are already established in Brahman. 20. The man of stable of mind, undeluded, knower of Brahman, being established in Brahman, neither rejoices when he achieves what is pleasant nor worries when he gets unpleasant things.code

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1. Said Arjuna, O Purushottama, what is that Brahman, What is Adhyatma (inner Self) and what is karma? What is said to be Adhibhuta (the primeval being ) and what is referred to as Adhidaiva (the Supreme Deity)? 2. O Madhusudhana, who is Adhiyagna (master of sacrifices) in this body? And at the time of the final journey how the practitioners of self-control can realize You? 3. Said Lord Supreme, Indestructible and beyond all is Brahman. Ones own self is called Adhyatma. The cause behind the creation of all the beings is called karma. 4. Adhibhuta (elemental Self) is by nature destructible. The Purusha (the individual Self) is Adhidaiva. And certainly I am Adhiyagna (Lord of the Sacrifice) in the body, O best of the embodied. 5. At the time of death, he who, remembering Me, leaves the body, attains My State. There is no doubt about this. 6. O Son of Kunti, whatever a person thinks of at the time of leaving his body , he attains that alone remembering it. 7. Therefore, all the time keep remembering Me and engage in the battle. By offering your mind and intelligence to Me, you will undoubtedly attain Me. 8. Through the practice of Yoga and meditation with the mind not moving in other directions, one can attain the Supreme Purusha , O Partha. 9. Always thinking of the Creator, the Ancient, the Ordainer, One who is smaller than the atom, the upholder of all, the unthinkable (beyond thought), whose form is of the color of Aditya (golden color), and who is beyond the darkness. 10. At the time of death, with unwavering mind, engaged in devotion, by the strength of Yoga, establishing the prana (breath) completely between the two eye brows, he attains the Divine and transcendental Personality of Brahman. 11. Now, I will explain to you briefly that word which the knowers of Vedas call the Word, which the great sages desire to attain by practicing celibacy and renouncing all passions. 12. Controlling all the openings of the body, with the mind established in the heart, fixing the prana in the self at the top of the head establishing oneself in the Yoga. 13. Uttering the monosyllable AUM, which is Brahman, who leaves the body, remembering Me, he achieves the highest goal. 14. To the constantly busy devotee who remembers Me without engaging his mind elsewhere, to him I am very easily attainable, O Partha. 15. On attaining Me, the great souls are no more subjected to rebirth, suffering and transience, for they have attained the highest perfection. 16. Arjuna, all worlds up to Brahma loka are subject to rebirth. But O Kaunteya, on reaching Me there is no rebirth. 17. Those who know that the day of Brahman consists of thousands of Yugas and similarly His nights also, are the knowers of day and night. 18. From the unmanifested are manifested all the beings at the beginning of the day, and are dissolved again into the unmanifested upon the arrival of the night. 19. All the living entities O Partha, after taking birth again and again, are automatically dissolved as the night arrives and are manifested again upon the arrival of the day. 20. But beyond the state of unmanifested there is yet another state of unmanifested which is eternal and which can never be annihilated even when all entities are annihilated

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1. Said Arjuna, O Purushottama, what is that Brahman, What is Adhyatma (inner Self) and what is karma? What is said to be Adhibhuta (the primeval being ) and what is referred to as Adhidaiva (the Supreme Deity)? 2. O Madhusudhana, who is Adhiyagna (master of sacrifices) in this body? And at the time of the final journey how the practitioners of self-control can realize You? 3. Said Lord Supreme, Indestructible and beyond all is Brahman. Ones own self is called Adhyatma. The cause behind the creation of all the beings is called karma. 4. Adhibhuta (elemental Self) is by nature destructible. The Purusha (the individual Self) is Adhidaiva. And certainly I am Adhiyagna (Lord of the Sacrifice) in the body, O best of the embodied. 5. At the time of death, he who, remembering Me, leaves the body, attains My State. There is no doubt about this. 6. O Son of Kunti, whatever a person thinks of at the time of leaving his body , he attains that alone remembering it. 7. Therefore, all the time keep remembering Me and engage in the battle. By offering your mind and intelligence to Me, you will undoubtedly attain Me. 8. Through the practice of Yoga and meditation with the mind not moving in other directions, one can attain the Supreme Purusha , O Partha. 9. Always thinking of the Creator, the Ancient, the Ordainer, One who is smaller than the atom, the upholder of all, the unthinkable (beyond thought), whose form is of the color of Aditya (golden color), and who is beyond the darkness. 10. At the time of death, with unwavering mind, engaged in devotion, by the strength of Yoga, establishing the prana (breath) completely between the two eye brows, he attains the Divine and transcendental Personality of Brahman. 11. Now, I will explain to you briefly that word which the knowers of Vedas call the Word, which the great sages desire to attain by practicing celibacy and renouncing all passions. 12. Controlling all the openings of the body, with the mind established in the heart, fixing the prana in the self at the top of the head establishing oneself in the Yoga. 13. Uttering the monosyllable AUM, which is Brahman, who leaves the body, remembering Me, he achieves the highest goal. 14. To the constantly busy devotee who remembers Me without engaging his mind elsewhere, to him I am very easily attainable, O Partha. 15. On attaining Me, the great souls are no more subjected to rebirth, suffering and transience, for they have attained the highest perfection. 16. Arjuna, all worlds up to Brahma loka are subject to rebirth. But O Kaunteya, on reaching Me there is no rebirth. 17. Those who know that the day of Brahman consists of thousands of Yugas and similarly His nights also, are the knowers of day and night. 18. From the unmanifested are manifested all the beings at the beginning of the day, and are dissolved again into the unmanifested upon the arrival of the night. 19. All the living entities O Partha, after taking birth again and again, are automatically dissolved as the night arrives and are manifested again upon the arrival of the day. 20. But beyond the state of unmanifested there is yet another state of unmanifested which is eternal and which can never be annihilated even when all entities are annihilated code

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Healing Grabovoi number: 9776409

Similar healing Grabovoi numbers & codes· 3841 - 3850 / 6145 ·

Similar healing Grabovoi numbers & codes
· 3841 - 3850 / 6145 ·