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Healing Grabovoi number: 9776409

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

945x

I have a brave heart and a brave soul

#grabovoi #healing number #9776409 #have #brave #heart #soul

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Similar healing Grabovoi numbers & codes
· 3851 - 3860 / 6145 ·

GRABOVOI NUMBER / CODE & WHAT'S FOR?

TIMES USED

11x

I won their trust, and they're free from all insecurities towards me, they're ignore my mistakes with their hearts

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11x

I'm confident, brave,strong, they can't resist against me, they never show their ego and attitude towards me, they are mad about me, their all doubts are clear,they accepted me with their hearts for forever

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1x

21. After enjoying the heavenly pleasures and exhausting their merits, they return to the mortal world. Thus following the injunctions laid down in the three Vedas desiring sense enjoyments, they go back and forth between the earth and the heavenly world. 22. Those who worship Me always without thinking of anything else and those who are constantly engaged in devotion, I consider it as My personal responsibility to look after their personal and spiritual welfare. 23. Even those devotees who worship other gods sincerely and steadfastly, they too worship Me only, O Kaunteya, though improperly and inappropriately. 24. I am indeed the enjoyer of all sacrificial ceremonies and their Lord. But these men, not knowing the truth, fall down. 25. Those who worship gods go to gods. Those who worship ancestors go their ancestors. Those who worship the elements go to the elements. But those who worship Me come to Me only. 26. Whatever that is offered to me with great devotion whether it is a leaf, a flower, a fruit or water, that offering of the pure soul I accept. 27. O Kaunteya, whatever you do, whatever you eat, whatever you offer or give away, whatever penances you perform, O Kaunteya, offer all that to Me. 28. Thus established in the yoga of renunciation you will become free from the bondage of karma caused by the fruits of good and bad actions and, being liberated, you will come to Me. 29. I am equally situated in all beings. There is none who is particularly hateful to me or dearer to Me. But those who worship Me with devotion I am in them and they are in Me. 30. Even if a man of sinful conduct worships Me with undisturbed devotion, he should be regarded as a saintly person because he is has made the right resolve. 31. Such a person promptly becomes a righteous soul and attains eternal peace. O Kaunteya, know for sure that My devotees shall never perish. 32. O Partha, by taking refuge in Me, even those born of sinful wombs, women, vaishyas (merchants), sudras (the fourth caste in the Vedic caste system) also attain the highest state. 33. Then what to speak of the pious brahmins and the devoted kings who worship Me! Having come into this world of impermanence and unhappiness you should worship Me alone. 34. Constantly think of Me, become My devotee, worship Me only and offer your respects to Me. By constantly repeating My name in your heart and established in Me, you will definitely come to Me. Thus ends the ninth chapter named The Yoga of Supreme Knowledge and Supreme Secret in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.

1x

21. After enjoying the heavenly pleasures and exhausting their merits, they return to the mortal world. Thus following the injunctions laid down in the three Vedas desiring sense enjoyments, they go back and forth between the earth and the heavenly world. 22. Those who worship Me always without thinking of anything else and those who are constantly engaged in devotion, I consider it as My personal responsibility to look after their personal and spiritual welfare. 23. Even those devotees who worship other gods sincerely and steadfastly, they too worship Me only, O Kaunteya, though improperly and inappropriately. 24. I am indeed the enjoyer of all sacrificial ceremonies and their Lord. But these men, not knowing the truth, fall down. 25. Those who worship gods go to gods. Those who worship ancestors go their ancestors. Those who worship the elements go to the elements. But those who worship Me come to Me only. 26. Whatever that is offered to me with great devotion whether it is a leaf, a flower, a fruit or water, that offering of the pure soul I accept. 27. O Kaunteya, whatever you do, whatever you eat, whatever you offer or give away, whatever penances you perform, O Kaunteya, offer all that to Me. 28. Thus established in the yoga of renunciation you will become free from the bondage of karma caused by the fruits of good and bad actions and, being liberated, you will come to Me. 29. I am equally situated in all beings. There is none who is particularly hateful to me or dearer to Me. But those who worship Me with devotion I am in them and they are in Me. 30. Even if a man of sinful conduct worships Me with undisturbed devotion, he should be regarded as a saintly person because he is has made the right resolve. 31. Such a person promptly becomes a righteous soul and attains eternal peace. O Kaunteya, know for sure that My devotees shall never perish. 32. O Partha, by taking refuge in Me, even those born of sinful wombs, women, vaishyas (merchants), sudras (the fourth caste in the Vedic caste system) also attain the highest state. 33. Then what to speak of the pious brahmins and the devoted kings who worship Me! Having come into this world of impermanence and unhappiness you should worship Me alone. 34. Constantly think of Me, become My devotee, worship Me only and offer your respects to Me. By constantly repeating My name in your heart and established in Me, you will definitely come to Me. Thus ends the ninth chapter named The Yoga of Supreme Knowledge and Supreme Secret in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.Code

1x

1. Said Arjuna, O Kesava, I wish to know about Purusha (the pure consciousness) and Prakriti (the creative energy), kshetram (field, matter or the body) and kshetragna (Self, pure awareness or consciousness), knowledge and purpose of knowledge. 2. Said Lord Supreme, This body, O Arjuna, is called kshetra (matter or the body). He who knows thus is called kshetragna ( the knower of kshetra ) by the knowledgeable. 3. O Bharata, I am kshetragna (pure consciousness) in all the kshetras (all material objects). The knowledge of what is the body and who is knower of the body, in My opinion is true knowledge. 4. Now understand from Me briefly what matter is, what are its variations, from where it is, who the knower (consciousness) is and what are his powers. 5. (This knowledge) is described in (the from of ) songs variously by the seers and in many vedic hymns and also in the verses of Brahmasutras with in-depth analysis. 6. The Mahabhutas (the five great elements), the ego, the discriminating intelligence, the invisible (self), the ten senses (ears, skin, tongue, nose, hands, feet, mouth, anus, and the sexual organs) and the five objects of the senses ( sound, taste, touch, smell and the forms). 7. Desire, repulsion, happiness, sorrow, the aggregate, dynamic awareness, decisiveness, all these are briefly the various aspects of the kshetra (body) 8. Without pride, without pomposity, absence of cruelty, tolerance, straight forwardness, service to Acharya (the spiritual master), cleanliness, stability (of the mind), self-control. 9. Vairagya (absence of any feeling) towards the objects of the senses, absence of egoism, constant reflection of the pain and drawbacks inherent in the birth, death, old age and disease. 10. Disinterested, detached from the son, wife, home and the like, always even minded in both desirable and undesirable conditions. 11. Devoted to Me only without engaging in other yogas (activities) and evil pursuits, living in solitary places, disinterested in seeking the company of people. 12. Always absorbed in self knowledge, engaged in the study of philosophy and spirituality; all this is declared as knowledge and the rest is ignorance. 13. That which is to be known I will now declare to you by knowing which immortality is attained. The eternal Supreme Brahman is neither sat nor asat it is said. 14. Everywhere hands and feet It has, Everywhere eyes, heads and faces, everywhere in the world ears. Everything It envelops sitting. 15. Source of all the senses and qualities, but devoid of any senses, detached but bearing all, without qualities but partaker of the qualities. 16. Outside and inside of all beings, moving and non moving, and also very subtle and incomprehensible, far away but also very nearer 17. Undivided but situated in the beings divided, bearer of beings but also to be known as the devourer and illuminator. 18. Among the illuminated the very illumination , beyond the darkness It is said to be. Knowledge, to be known and the end of all knowledge, It is in the hearts of all. 19. Thus the body (the matter) and also the knowledge and the knowable all explained briefly. My devotee who knows all this by that understanding attains My State. 20. Prakriti (the Creative energy) and Purusha (the pure consciousness) know that they had certainly no beginning . All distortions and qualities know for certain arise out of Prakriti only.

1x

1. Said Arjuna, O Kesava, I wish to know about Purusha (the pure consciousness) and Prakriti (the creative energy), kshetram (field, matter or the body) and kshetragna (Self, pure awareness or consciousness), knowledge and purpose of knowledge. 2. Said Lord Supreme, This body, O Arjuna, is called kshetra (matter or the body). He who knows thus is called kshetragna ( the knower of kshetra ) by the knowledgeable. 3. O Bharata, I am kshetragna (pure consciousness) in all the kshetras (all material objects). The knowledge of what is the body and who is knower of the body, in My opinion is true knowledge. 4. Now understand from Me briefly what matter is, what are its variations, from where it is, who the knower (consciousness) is and what are his powers. 5. (This knowledge) is described in (the from of ) songs variously by the seers and in many vedic hymns and also in the verses of Brahmasutras with in-depth analysis. 6. The Mahabhutas (the five great elements), the ego, the discriminating intelligence, the invisible (self), the ten senses (ears, skin, tongue, nose, hands, feet, mouth, anus, and the sexual organs) and the five objects of the senses ( sound, taste, touch, smell and the forms). 7. Desire, repulsion, happiness, sorrow, the aggregate, dynamic awareness, decisiveness, all these are briefly the various aspects of the kshetra (body) 8. Without pride, without pomposity, absence of cruelty, tolerance, straight forwardness, service to Acharya (the spiritual master), cleanliness, stability (of the mind), self-control. 9. Vairagya (absence of any feeling) towards the objects of the senses, absence of egoism, constant reflection of the pain and drawbacks inherent in the birth, death, old age and disease. 10. Disinterested, detached from the son, wife, home and the like, always even minded in both desirable and undesirable conditions. 11. Devoted to Me only without engaging in other yogas (activities) and evil pursuits, living in solitary places, disinterested in seeking the company of people. 12. Always absorbed in self knowledge, engaged in the study of philosophy and spirituality; all this is declared as knowledge and the rest is ignorance. 13. That which is to be known I will now declare to you by knowing which immortality is attained. The eternal Supreme Brahman is neither sat nor asat it is said. 14. Everywhere hands and feet It has, Everywhere eyes, heads and faces, everywhere in the world ears. Everything It envelops sitting. 15. Source of all the senses and qualities, but devoid of any senses, detached but bearing all, without qualities but partaker of the qualities. 16. Outside and inside of all beings, moving and non moving, and also very subtle and incomprehensible, far away but also very nearer 17. Undivided but situated in the beings divided, bearer of beings but also to be known as the devourer and illuminator. 18. Among the illuminated the very illumination , beyond the darkness It is said to be. Knowledge, to be known and the end of all knowledge, It is in the hearts of all. 19. Thus the body (the matter) and also the knowledge and the knowable all explained briefly. My devotee who knows all this by that understanding attains My State. 20. Prakriti (the Creative energy) and Purusha (the pure consciousness) know that they had certainly no beginning . All distortions and qualities know for certain arise out of Prakriti only.Code

1x

1. Said Lord Supreme, With roots above and branches below, the Asvaththa tree is said to be unending. The Vedic hymns are its leaves. One who knows it is the knower of the Vedas. 2. Down ward and upward extend its branches, nourished by the gunas. The sense objects are its buds. And downward are extended its roots into the world of men binding them with action. 3. The shape of the tree cannot be found in this world, nor its beginning, nor its end, nor from where its roots come. The strong roots of this Asvaththa tree can be cut asunder only with the weapon of detachment. 4. Thereafter, one has to search for the place by going where one never comes back by surrendering oneself to the First Being from whom has spread this ancient Asvaththa tree. 5. Without pride and illusion, free from the impurities of attachment, always turned inwardly, freed from lust, and the sense of duality like happiness or sorrow, the undeluded attain the inexhaustible eternal position. 6. There shines neither the sun, nor the moon nor the fire, by going where men do not come back. That is My Supreme Abode. 7. The eternal living element (soul) in the mortal world is but an aspect of Me only. With all the senses including the mind established in Prakriti, it struggles hard. 8. When the soul enters the body and then when it leaves , the Iswara takes away all these (six senses) as the perfume is carried away by the wind from its source. 9. Established in the ears, eyes, touch, taste, smell and also in the mind the soul enjoys the sense objects. 10. The deluded cannot see the soul either when departing the body or when established in the body, enjoying (the sense objects) under the influence of the gunas. Only those with the eyes of wisdom can see. 11. By effort, the Yogis perceive the indwelling Self. But the ignorant, with impure minds, cannot perceive so even with effort. 12. That brilliance coming from the sun illuminating the whole world and that which is also in the moon and in the fire, know that brilliance comes from Me. 13. Entering the earth I sustain all beings by My energy. I am also nourishing all the plants by becoming the juicy Soma. 14. In the beings I become Vaishwanara (fire) and stay in the body. United with prana and apana I digest the four kinds of food. 15. I am situated in the heart of all. From Me come memory, knowledge and also wrong understanding. I am all that is to be known from the Vedas. I am the author of the Vedas and scholar of the Vedas as well. 16. Two types of Purusha are there in this world, the perishable and the imperishable. All the living beings are perishable, but the innermost Soul is said to be imperishable. 17. Another Supreme Self besides (these two) said to enter the three worlds and rule them. He is the inexhaustible Iswara. 18. Because I am beyond degradation and also Supreme among the degradable, I am renowned in the world and in the Vedas as the Highest Being. 19. He who knows Me thus without delusion as the Supreme Purusha, he, the all knowing, worships Me in all respects O Bharata. 20. Thus I have spoken the most secret science, O Sinless One, by knowing which, O Bharata, one succeeds in becoming wise and intelligent. Thus ends the fifteenth chapter named the Yoga of the Supreme Being in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.

1x

1. Said Lord Supreme, With roots above and branches below, the Asvaththa tree is said to be unending. The Vedic hymns are its leaves. One who knows it is the knower of the Vedas. 2. Down ward and upward extend its branches, nourished by the gunas. The sense objects are its buds. And downward are extended its roots into the world of men binding them with action. 3. The shape of the tree cannot be found in this world, nor its beginning, nor its end, nor from where its roots come. The strong roots of this Asvaththa tree can be cut asunder only with the weapon of detachment. 4. Thereafter, one has to search for the place by going where one never comes back by surrendering oneself to the First Being from whom has spread this ancient Asvaththa tree. 5. Without pride and illusion, free from the impurities of attachment, always turned inwardly, freed from lust, and the sense of duality like happiness or sorrow, the undeluded attain the inexhaustible eternal position. 6. There shines neither the sun, nor the moon nor the fire, by going where men do not come back. That is My Supreme Abode. 7. The eternal living element (soul) in the mortal world is but an aspect of Me only. With all the senses including the mind established in Prakriti, it struggles hard. 8. When the soul enters the body and then when it leaves , the Iswara takes away all these (six senses) as the perfume is carried away by the wind from its source. 9. Established in the ears, eyes, touch, taste, smell and also in the mind the soul enjoys the sense objects. 10. The deluded cannot see the soul either when departing the body or when established in the body, enjoying (the sense objects) under the influence of the gunas. Only those with the eyes of wisdom can see. 11. By effort, the Yogis perceive the indwelling Self. But the ignorant, with impure minds, cannot perceive so even with effort. 12. That brilliance coming from the sun illuminating the whole world and that which is also in the moon and in the fire, know that brilliance comes from Me. 13. Entering the earth I sustain all beings by My energy. I am also nourishing all the plants by becoming the juicy Soma. 14. In the beings I become Vaishwanara (fire) and stay in the body. United with prana and apana I digest the four kinds of food. 15. I am situated in the heart of all. From Me come memory, knowledge and also wrong understanding. I am all that is to be known from the Vedas. I am the author of the Vedas and scholar of the Vedas as well. 16. Two types of Purusha are there in this world, the perishable and the imperishable. All the living beings are perishable, but the innermost Soul is said to be imperishable. 17. Another Supreme Self besides (these two) said to enter the three worlds and rule them. He is the inexhaustible Iswara. 18. Because I am beyond degradation and also Supreme among the degradable, I am renowned in the world and in the Vedas as the Highest Being. 19. He who knows Me thus without delusion as the Supreme Purusha, he, the all knowing, worships Me in all respects O Bharata. 20. Thus I have spoken the most secret science, O Sinless One, by knowing which, O Bharata, one succeeds in becoming wise and intelligent. Thus ends the fifteenth chapter named the Yoga of the Supreme Being in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.Code

1x

heart valve disorder

1x

21. Devkinandan: Krishna Gitapathen Tushyati. Namely no Vedairdanen Yajnatirthabratadivih. 22. Gitadhita Ch Janapi Bhaktibhavan Chetsa. Vedashastra Puranani Tenadhitani Sarvash: 23. Translation: He who recites the Gita on Harivasara and Sri Vishnu festivals, or while awake while awake, or in any state, enemies cannot harm him. 20 Translation: He who recites the Gita on the Shalgram-shila, in the temple, on the Shiva, on the tirtha or on the river bank, surely he gets good fortune. 21 Translation: Just as Devaki Nandan Shri Krishna is satisfied by reading the Gita, He is not satisfied by offering sacrifices and sacrifices. 22 Translation: He who recites the Gita with a devotional heart, all the scriptures of the Vedas are recited to him. 23 Shilagre Satsavasu f in Siddhapeeth in Yogasthan. 24. Gita Pathanch Shravanang Yah Karoti day by day. Kratbo Bajimedhadya: Kritasten Sadakshina: .25. Yah Shrinoti Cha Geetarthang Kirttayeteva Yah Param. Shravayechcha parathang bai sa prayati parang padam. 26. Gita: Pustakang Shudhang Joharpayatyeva Sadrat. Vidhina Bhaktivan Tasya Varyya Priya Bhavet 27. Translation: He who recites the Gita to Haribhakta during Yajna in Yogasthan on Siddhapeeth Shalagram rock and other rock deities in satsabha, he attains Siddhi. 24 Translation=He who listens to the Gita or Gita every day, the Ashwamedha Yajna along with Dakshina becomes his. 25 Translation: He who listens to the supreme hymn or makes others listen to it, attains supreme status. 26 Translation: He who with devotion and care bestows the book of the Gita according to the rules of the scriptures, his wife becomes his beloved. 27 Yash: Suhogamarogyong lavte natra samshay. 28. Adhicharodbhabang dukhang barshapagatanch jat. 29. Pain caused by heat is reduced. No Shapo Naib Papanch Durgatirnarkong No Ch .30. Bisfotkadayo dehe na wadhante kadachan: Lovet Krishnapade Dasyang Bhaktinchavyavicharinim.

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